(I was originally intending just one more post on this, but now I think it will work better as two separate posts.)The following is an actual ad placed in an Irish newspaper some years ago: “1985 Blue Volkswagen Golf. Only 15 km; only 1 driver. Only first gear and reverse used. Never driven hard. Original tires; original brakes. Original fuel and oil. Owner wishing to sell due to employment lay-off.” Sound a little odd? Take a look at the picture.

The conventional wisdom is, you need a car . . . Sometimes, though, following the conventional wisdom is a pretty foolish thing to do. Conversely, sometimes those the conventional wisdom calls foolish aren’t fools at all. Sometimes they’re actually three steps ahead of the rest of us. Take the example of Fred Smith, the founder of Federal Express and the man who created the overnight delivery which we now take for granted. He first proposed this in a paper when he was a student at Yale University; the professor gave him a C, telling Smith that his idea was interesting but couldn’t be done. Smith went ahead and did it anyway, even though a Ph.D. had told him he was foolish. We know who was right.The thing is, the world just isn’t as wise as it thinks it is, and so sometimes you have to be willing to be a fool in order to get anywhere. Which might sound like a truism, but it’s an important thing to remember. Even in the church, too often we get caught up in the conventional wisdom about life, and when that happens we start to judge the gospel by the standards of the world’s wisdom, or to try to make it fit with what we consider wise. The problem with that is that it’s a demand that God play by our rules, and he’s just not going to honor that; he’s not going to conform the truth to our idea of wisdom. The gospel is not wisdom by any human standard—it is a contradiction to human wisdom.God’s foolishness begins with a crucified Messiah. Many of us have gotten used to this, as Easter goes by every year, but if you really stop to think about it, it’s crazy. As the great New Testament scholar Gordon Fee put it, “No mere human, in his or her right mind or otherwise, would ever have dreamed up God’s scheme for redemption—through a crucified Messiah. It is too preposterous, too humiliating, for a God.” Put another way, no self-respecting God would put himself through something like that—becoming human, sharing all the unpleasant and messy parts of life, and then submitting to be tortured to death—and for what? For us? Surely that’s beneath God’s dignity, isn’t it? Yes, it is; no self-respecting God would do a thing like that—which tells us something very important about God: he will never let his dignity get in the way of his love for us.If the whole idea of a crucified Messiah is God’s foolishness, then surely Jesus was God’s designated fool; and for all that we tend to think of him as a great wise man and a great teacher, he made a lot of those around him think he was a fool, or worse. It wasn’t long into his ministry before Jesus had convinced his family that he was insane, and the priests that he was possessed by Satan himself. After all, he just didn’t act like a normal person, and his teaching challenged almost everything the religious leaders taught, in one way or another. He upset people’s expectations, and sometimes their furniture; and when he started to explain things to his disciples, it only upset them, too.Jesus just wasn’t what anyone was looking for. The Jews knew what Messiah would look like; he would come with signs of God’s power and lead his people out of their captivity, just as Moses had done so long before. The Greeks, on the other hand, being the philosophical types, had their systems and divided the world into all its appropriate boxes; they were looking for a perfectly reasonable God who fit their system, who fit into their boxes. Both were sure they had God all figured out; to both, the idea of a crucified God was scandalous—indeed, it was insane.And yet, it was through this crazy plan—and this equally crazy Messiah—that God saved the world. It wasn’t through any of our own work or our own wisdom that God saved us, not even the best we could offer; in his own wisdom, God saw to that. Though this all looks foolish to the unaided eye, God’s foolishness outsmarts our wisdom. Christ’s crucifixion, the ultimate act of powerlessness, is the ultimate act of God’s power; his crucifixion, which is complete foolishness to those who are lost, is the ultimate act of his wisdom. We don’t have the choice to look for some wiser way, because there isn’t one; we can only trust God and be saved by his wise foolishness, or cling to our own wisdom and be lost.