The God who speaks

“Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also.
From now on you do know him and have seen him.”
—John 14:1-7 (ESV)These words are much loved and much quoted, and I’m sure have been for as long as there has been a church. Perhaps the most interesting thing about this passage, though, is the basis for Jesus’ promise: it isn’t based on what he’s taught them so far, or even on his crucifixion and resurrection, but on the fact that he’s going to leave them. It’s his going away that makes the fulfillment of his promise possible. There are various aspects to this, but perhaps the most reassuring is that when Jesus ascended, when he returned to heaven, he wasn’t leaving us, he was leading us; he was going ahead of us to prepare our way, to show us the way, to be our way. That’s why he says, “If I go to prepare a place for you, I will come again and take you to myself, that where I am, there you may also be”; and that’s one reason why he sent us his Spirit, as the agent through whom he leads and guides us in this life, on the way toward the kingdom of his Father. Remember, “the earth is the Lord’s, and all that is in it,” and he’s actively at work in and through all of it. Thus for us, the world is not silent, nor is God silent; rather, God is always speaking to us, and all of life is the medium through which he speaks.Most basically, of course, and most importantly, God speaks to us through the words he inspired, which include the record of the life he lived for us on this earth; it’s through the Bible first and foremost that Jesus leads us by his Spirit, as he continues to speak to us by his Spirit through these words, and he will not say anything that contradicts what he has already said. But that’s not the only way he speaks to us; it’s not the only way he guides us. He speaks through us sometimes as we talk with each other, making us agents of his wisdom; sometimes he may speak truth to us through people outside the church; he touches our minds and hearts through his creation, the natural world; and sometimes he speaks to us directly, in the back of our minds and the quiet of our hearts. I’ll never forget one time I was absolutely furious at someone—a couple someones, actually—and in my mind I heard Jesus say, “Show them grace.” I knew it was God, since it wasn’t what I wanted to hear, and I protested angrily, “They don’t deserve it.” To which he responded, “I know. That’s why it’s called grace.”Granted, most of the time God doesn’t speak to us quite that clearly; I suspect I was being unusually dense that day. But he does speak to us, and he does lead us, and we can trust that fact no matter what; what’s more, we can trust that he’s good enough at leading us to overcome how bad we often are at following him. We don’t need to worry or be anxious about that, for we can trust God for his grace; we simply need to do our part. We need to spend time with him, in reading his word (the main way we come to know him and recognize his voice) and in prayer—not just talking to him, though that’s important, but also being silent, listening for his voice—so that we learn to know him when he speaks; and we need to learn to expect him to speak, because he is at work leading us by his Spirit every day, in every moment. Christ came down to seek us out in our sin and rescue us from the power of death, and he’s busy right now bringing us home; and what he starts, he finishes. Period. End of sentence.(Note: those with a philosophical bent might find Edward Tingley’s article “Gadamer and the Light of the Word” a valuable reflection on this matter; though Gadamer was not a believer, he gives a better account of the Spirit’s work than many Christians, and Tingley has some excellent things to say on this.)

On praying for heart attacks

As Robert Mugabe continues to dig in his heels, I’m reminded of a conversation I had a while back with a couple folks I know in Zimbabwe. When we asked them how we should pray for them, one of them said, “Pray that God will strike Mugabe with a lightning bolt.” We were rather taken aback by that, but they know their country can’t begin to recover until Mugabe is gone, and in their view, the only way he’ll leave is feet first. As long as he’s alive, they don’t believe he’ll ever relinquish power. It’s hard to argue with them.

There are those who would have trouble with the idea of praying for the death of our enemies; that point of view came up last summer when the Thinklings discussed this question. Certainly I understand the concern, given that Jesus tells us to love our enemies and pray for those who persecute us; but he doesn’t tell us what to pray for those who persecute us. Clearly, we should strive not to pray anger and hatred against our enemies, but I don’t think that means we can’t or shouldn’t pray that God would bring them down, one way or another. I remain convinced as I was at the time of that discussion that David’s prayers serve as a model for us on this point, boiling down roughly to this: “God, either bring my enemies to repentance or strike them down, I don’t care which, but remove them as my enemies.” As Jared put it at the time, “in extreme cases, in unrepentant, ongoing, debilitating situations of abuse on those who cannot protect themselves, I am driven to pray for God’s justice in a radical deliverance. So the motivation is not ‘kill this person’—it’s ‘make them stop or make them gone.'”

That’s where I am with regard to Robert Mugabe. If God wills to strike him dead, good. If God wills to strike him to his knees in full repentance, good—indeed, better; better that he be redeemed, and besides, with all he’s done, I think for him, repentance would hurt more. But whichever kind of heart attack God may send, I’m praying he sends it soon, for the sake of my friends, and the sake of all Zimbabwe. Amen.

Keep praying for Zimbabwe

Mugabe’s decided to dig in and fight; the opposition is still standing up to him, but I guess he’s figuring if he just terrorizes Zimbabweans enough, he can make them more afraid of voting him out than of letting him stay in power. Pray he’s wrong—pray the people of Zimbabwe stand up to him and to these tactics and vote him out anyway. And pray that when they do, that somehow, he’ll go quietly. Please keep praying.

Reason for optimism in Zimbabwe

My thanks to everyone who has been praying for Zimbabwe (whether in response to my previous post or for any other reason)—it looks like God may be answering our prayers in the affirmative. According to the latest reports, Robert Mugabe and his aides are looking at the results and beginning to realize that accepting and admitting defeat is their only good option. Of course, they may resist that realization and refuse to do so—they may decide to fight to stay in power—but there’s reason to hope they won’t. There’s reason to hope. Keep praying.

Pray for Zimbabwe; please, pray for Zimbabwe

One of the deep joys of my years in Colorado was the time I spent as a member of the Partnership Committee of the Partnership of Zimbabwe and Denver Presbyteries. The Presbytery of Denver had ended up involved in ministry in Zimbabwe through the work of a couple in one of its churches, and decided in consequence to establish and build a presbytery-to-presbytery relationship with the Presbytery of Zimbabwe, which is part of the Uniting Presbyterian Church of Southern Africa (UPCSA). I was never able to travel to Zimbabwe (though I would have been offered the chance if we hadn’t been leaving), which I regret, but I did have opportunities to meet a few of our partners on their visits to Colorado, and there are a couple whom I consider dearly-loved friends.

Which is why my heart breaks, and has been breaking, for the country of Zimbabwe. I could give you a long list of links about what Robert Mugabe has done to his nation over the last eight years—he was a good leader before that, as long as people kept voting for him, but once the voters began to tire of him, he turned on them; whether he rules well or ill, all that matters to him is keeping power—but I think Peter Godwin summed up the story well enough in the Los Angeles Times, at least for starters. Godwin, who dubbed Mugabe “Zimbabwe’s Ahab,” knows whereof he speaks, as a native Zimbabwean; he’s written several books, including the memoirs Mukiwa: A White Boy in Africa and When a Crocodile Eats the Sun: A Memoir of Africa, and still laments what was lost.

The presidential election is this Saturday, and there are those who have hope that maybe this time, the opposition and the international community will prevail, and the election will bring about the end of the Mugabe government. Please pray that it is so, and with a minimum of bloodshed. Please pray for the peace of Zimbabwe.

Morning prayer

I watch this morning
for the light that the darkness has not overcome.
I watch for the fire that was in the beginning
and that burns still in the brilliance of the rising sun.
I watch for the glow of life that gleams in the growing earth
and glistens in sea and sky.
I watch for your light, O God,
in the eyes of every living creature
and in the ever-living flame of my own soul.
If the grace of seeing were mine this day
I would glimpse you in all that lives.
Grant me the grace of seeing this day.
Grant me the grace of seeing.—J. Philip Newell, Celtic Benediction: Morning and Evening Prayer, 2.

As a pastor, that’s a beautiful note on which to begin the service of the Lord’s Day.

Request for help

It’s been a busy couple weeks. I was gone for several days, then came home to find that a young man in our community had been in a terrible motorcycle accident—apparently, a truck pulled out into the highway right in front of him. His name is Michael, and it looks like he’ll recover fully, but his injuries are extensive and he has a long, long road of recovery ahead of him. Unfortunately, he’s a major wage-earner for his family; he lives with his parents, who are getting on in years and have significant medical issues at the moment, so during the months he isn’t able to work, things are going to be very, very tight for them. We’re still doing an inventory on the family’s needs, but it’s clear that we need to make sure, somehow or other, that the mortgage gets paid, the lights stay on, and the family has enough food; I understand that our local electrical co-op is pitching in, and the mortgage company might, but they’re still going to need a fair bit of financial help until Michael’s back on his feet again.

This is a great family, good people who are well-liked in our small community; as I’m sure you can understand, this has been taking a fair bit of my time, energy, and attention. I wanted to put up this post to let folks know what’s going on up here—and especially in case anyone feels led to help this family out. I can guarantee they’re truly in need and worth helping, and that any help anyone can give will really matter in getting them through this period. Please pray for Michael’s recovery, first of all, that there would be no major setbacks, and that his parents will get through this without any major health problems of their own; and if you want to offer any other assistance, you can call the Mountain Family Center at (970) 725-3257 and ask for Mollie.

Thanks. May God bless you.