Scandalizing the church

Over a couple weeks of being head-down with the congregation, one of the things I didn’t do was keep up with Jared Wilson’s blog, The Gospel-Driven Church; so now I’m catching up. I was interested to note that at the top right now is a post, which I think is a repost, dealing with the need to convert the church to the gospel. As Jared sums things up,

We are in a weird—but frequently exhilarating—position where the gospel is scandalous even to Christians.

The main thing I would suggest is that you go read the post—and also the one a couple posts down, which is a critical evaluation of Rob Bell’s statements in a recent interview, because I think they really tie together. Why is it that the gospel is scandalous to many in the church? Why is it that people have learned to look to the church for things other than the gospel? Because we’ve had an orientation in the American church for several decades now toward focusing on and addressing felt needs, whether in individuals (the conservative wing) or in society (the liberal wing), which makes people comfortable (and thus more likely to come, give $$$, etc.), rather than challenging people and making them uncomfortable by driving them to consider their true, deep need: their total inability to do anything on their own to please God, and their total need for the gospel of salvation through the grace of God alone, by faith alone, in Jesus Christ alone, through the power of the Holy Spirit alone, “not by works, lest anyone should boast.”

What’s the solution? Well, to complete the trifecta, I think Jared lays it out well in the next post down, a comment on his approach to preaching:

I believe our flesh cries out for works, we are wired to worship, and we want to earn salvation, so we know what deeds are good deeds. And we need to be helped with specific advice in specific situations and we need to be reminded to do good, but our most pressing need is to be challenged on that which we forget most easily, which is not more tips for a successful life, but that we are sinners who need grace to have life in the first place.

We all know what good works look like. We just don’t want to do them. And that is a spiritual problem exhortations to good behavior cannot solve. The clearly proclaimed gospel is God’s prescription for breaking a hardened heart. . . .

What I strive for (imperfectly, fallibly) in my teaching is to uphold Jesus and his atoning work as all satisfying, all sufficient, all powerful, all encompassing, and call others to uphold it as such in their hearts. My belief is that when someone really loves Jesus and has been scandalized by God’s grace, they will really follow Him into a life of scandalizing others.

Some will contend that spending most preaching time calling for listeners to savor the work of Christ, cling to the cross, find satisfaction in Christ’s work alone, and trust His grace for salvation does not offer real help because it doesn’t give a “takeaway,” it doesn’t tell people what to do. I say it does tell people what to do: it tells them to savor, cling, find satisfaction, and trust. That is real help. And that’s what I want people to take away. And my trust is that if people are actually doing that, because their affections have been transferred in repentance from self to Christ, their repentant hearts will bear the fruit of a living faith, by which I mean a faith that proves itself with works.

That’s right on.

Posted in Church and ministry, Discipleship, Presbyterian/Reformed, Religion and theology, Scripture.

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