Lenten Song of the Week

This being Ash Wednesday, the first day of Lent, it seemed appropriate to move this to a Lenten theme; and given that, the logical place to start seemed to be with the first hymn we sang at our Ash Wednesday service this evening. (If you aren’t familiar with this hymn, check out the Oremus Hymnal website; the link is below.)

Lord, Who Throughout These Forty DaysLord, who throughout these forty days
For us didst fast and pray,
Teach us with thee to mourn our sins,
And close by thee to stay.

As thou with Satan didst contend
And didst the victory win,
O give us strength in thee to fight,
In thee to conquer sin.

As thou didst hunger bear and thirst,
So teach us, gracious Lord,
To die to self, and chiefly live
By thy most holy word.

And through these days of penitence,
And through thy Passiontide,
Yea, evermore, in life and death,
Jesus! with us abide.

Abide with us, that so, this life
Of suffering over-past,
An Easter of unending joy
We may attain at last! Words: Claudia F. Hernaman, 1873
Music:
Day’s Psalter, 1563
ST. FLAVIAN, CM

An insurgency divided against itself cannot stand

From the “Things the US Media Won’t Tell You” Dept.:

Our Islamicist opponents in Iraq are turning on each other, and their “premier jihadist propaganda tool” has now launched an all-out attack on al-Qaeda. This shouldn’t surprise us–one of the best arguments for standing firm in Iraq is that the uneasy alliances among our enemies there can’t hold together if we keep the pressure on–but unfortunately, it also shouldn’t surprise us that no one in the West is interested in reporting this. Kudos to Nibras Kazimi, a visiting scholar at the Hudson Institute, for breaking this story on his blog Talisman Gate; this is the sort of thing we need to know if we’re going to have any chance at all to evaluate the situation in Iraq rationally and helpfully.

Wretchard at The Belmont Club picked up on this, via a thread on Small Wars Council in which it’s noted that al-Qaeda’s actions on the ground have outraged not only fellow jihadists but at least some of the tribes on whose cooperation they have depended. The key for us in Iraq, it seems to me, is to use a sort of large-scale judo on al-Qaeda and on other groups involved in the insurgency, to do everything possible to use their strength against them and assist them in defeating themselves; and if Wretchard’s right, that might be just what we’re doing. Now might not be a bad time at all to significantly reduce our troop presence, but it’s definitely not the time to pull out and abandon the field to our enemies. Stay the course, but sneakily.

Atheism and its discontents

Interesting meditation over on the First Things website by one of their junior fellows, Ryan Anderson, on the question, “Are Atheists Victims of Discrimination?” He concludes that in some ways, yes, they are, but that much of it is self-inflicted (and much of the rest is in reaction to the public bloviations of folks like Sam Harris, Richard Dawkins, and Peter Singer); and he ends with this:

Atheist discontent still bears a seed of redemption, though, as it points to the fundamental human longing for community, shared values, and shared lives. That they feel this need goes unfulfilled isn’t surprising, since it’s a large element of what religion is all about. Far from unjustly discriminating, then, believers ought to water that seed by charity and prayers so that its seedling might one day be grafted onto the one true Vine.

Amen.

Not a bad appetizer

One of our elders here at Trinity has asked me several times over the last number of months if I’d read David Gregory’s book Dinner with a Perfect Stranger. I hadn’t, nor did I want to (though I didn’t say that–no need to be rude, after all); it struck me as something of a Christian parallel to Mitch Albom’s The Five People You Meet in Heaven, just a piece of well-intentioned schlock.

Well, it seems Steve finally decided I’d had long enough, or something, and loaned me his copy. At least, he gave me his copy with the expectation that I would read and return it; can you really call it a loan when the other person doesn’t want to borrow it? Whatever you want to call it, though, the book was on my desk, and it’s short enough (100 small pages) that I didn’t have any real excuse not to read it; so I did. I was pleasantly surprised–quite surprised, in fact. It’s not great literature by any means, nor is it likely to be mistaken over the long haul for one of
C. S. Lewis’ works (though Gregory clearly admires Lewis–I caught a couple nods to Mere Christianity over the course of the book); for that matter, I wouldn’t even put it with Peter Kreeft‘s work. Still, it’s clearly and cleanly written, and far shorter than I feared on the preciousness one so often finds in Christian fiction. More importantly, the book goes far beyond the sophomoric popular theology I expected to find; Gregory manages consistently to be simple without being simplistic, which is an important and difficult line to walk, and his apologetic is wide-ranging and thoughtful–and deeper than most contemporary Christian nonfiction. On several points (such as the discussion of heaven), his book can even serve (and will, I hope) as a useful corrective to the poor theology served up in many places around the American church.

All in all, I was pleased and impressed: Dinner with a Perfect Stranger is indeed an “invitation worth considering,” for non-Christians and immature Christians alike. It’s not great fiction, but it’s probably good enough writing and storytelling to please most non-academics these days, and it’s not just milk (or chicken soup), either–there’s a lot of good, solid food for the soul here. Recommended.

Note: fans of Dinner with a Perfect Stranger might be interested to know that there’s a sequel, focused on Nick’s wife Mattie, called A Day with a Perfect Stranger.

Knocking on Heaven’s Door

For the last few weeks, I’ve been working my way through David Crump’s book Knocking on Heaven’s Door: A New Testament Theology of Petitionary Prayer. Dr. Crump’s a religion professor at Calvin College in Grand Rapids, MI, and he’s written a truly superb book; there’s more meat in the introduction alone than you’ll find in many books on prayer. I picked it up after reading Lauren Winner’s review, thinking it could give me a useful frame for a sermon series, and that’s been one of the better decisions I’ve made lately. I will indeed be leaning on this book in my preaching this summer, but it’s done me a lot more good than just that; I can honestly say my prayer life is stronger and deeper as a result of the reading I’ve done so far, and I look forward to seeing what Dr. Crump draws out of the rest of the New Testament. Highly recommended.

Song of the Week

Another favorite of mine is fellow member of the Regent College community Carolyn Arends. There’s a lot of good songwriters up there in Canada, and she’s one of the best. She’s way under the radar at the moment because she went indie and stopped touring a few years ago to give herself time and space to raise her kids, but she’s still writing and singing and putting out albums (which are available through her website); her recent albums are more uneven than her studio work, but still well worth listening to, and better than a lot of the material out there. After all, to say that an album isn’t as good as Feel Free or This Much I Understand isn’t exactly an insult. Here, for instance, is my favorite lyric off Arends’ second album, Feel Free (a cut which reminds me of the late, much-lamented Rich Mullins):

Do We Dare?The prayers that we pray in foxholes and funerals,
The songs that we sing in delivery rooms,
The questions we ask when nobody’s listening
But the man in the moon . . .
The way our hearts beat–faced with a sunrise,
Like maybe they know something we don’t;
But it’s all in code, and we can’t decode it–
Or maybe we won’t.Do we dare pay attention, dare even mention
The mystery we find ourselves caught in?
And do we dare to remember
All that we have forgotten?
Each breath that we take, we take for granted,
So if there are clues, we remain unaware.
All the days of our lives burn down like matches–
Vanish into thin air.
But there are dreams that we dream when we least expect them,
And memories that come like unbidden tears,
All the things we believed when we were still children–
It’s been so many years . . .ChorusBridge:
We are battered and torn from the day we are born
In a world that has blinded and bound us;
Is it any surprise we don’t open our eyes
To the truth that’s disguised all around usLike the secrets we keep we don’t know we’re keeping
From before there was time, before there were lies;
Can we find you again, this far from the garden?
Do we dare even try?Chorus
Words and music: Carolyn Arends
© 1997 Running Arends Music/New Spring Publishing (a division of Brentwood Music Publishing, Inc.)
From the album
Feel Free, by Carolyn Arends

Washington politics at their oddest

No, I don’t mean D.C., I mean my home state; which tends, politically speaking, to be strange, but not as strange as Oregon to the south or British Columbia to the north. This gambit, though, is the sort of thing you might expect to see come out of Oregon:

New initiative: No children? Then no marriage
‘Absurd’ idea aims to start discussion

I may comment on this later; right now . . . I’m speechless.

Inaugural Song of the Week

I decided to take a page from others around the blogosphere and start doing a Song of the Week. I figure it will keep me active, and there are a lot of great songs out there. I’m kicking it off this week with a lyric off the great Charlie Peacock’s next-most-recent album, Kingdom Come (his most recent, Love Press Ex-Curio, is instrumental jazz)–it’s an uneven album, imho, but with a few great moments, of which this is perhaps the best.

Wouldn’t It Be Strange?I’ve got a question for your consideration;
I’ll make you privy to my contemplation.
Let me say in my defense, I know it goes against all common sense . . .
It’s not our nature, nothing we’ve been taught,
Flies in the face of every line we’ve bought.
It’s hard to see it, harder to explain;
I know it cuts against the grain:

Wouldn’t it be strange if riches made you poor,
If everything you earned left you wanting more;
Wouldn’t it be strange to question what it’s for?
Wouldn’t it be strange?

I know we’ve got some interests to protect,
A set of dots we’re committed to connect.
It makes us nervous in light of how it’s been
To play a little game of pretend:

Wouldn’t it be strange if power made you weak,
Victory came to those who turned the other cheek;
Wouldn’t it be strange to welcome your defeat?
Wouldn’t it be strange?

Wouldn’t it be strange to find out in the end
The first will be the last and all the losers win?
Wouldn’t it be strange if Jesus came again?
Wouldn’t it be strange?

Words and music: Charlie Peacock and Douglas Kaine McKelvey
©1999 Sparrow Song/Andi Beat Goes On Music/Songs Only Dogs Can Hear
From the album
Kingdom Come, by Charlie Peacock

The butterfly effect and the providence of God

You’ve probably heard of the butterfly effect—the idea that a butterfly flapping its wings in Asia can cause a hurricane in the Caribbean—which is an illustration of one of the key elements in chaos theory, that of sensitive dependence on initial conditions. The idea is that a small change, such as a butterfly’s wingbeat, can produce large results. This sort of sensitivity to initial conditions is one of the things which makes a chaotic system chaotic. (Chaos is not in fact disordered or random, merely highly complex and unpredictable.)

Now, I don’t know much about chaos theory, not being the mathematical type—I leave that to my brother-in-law the chemical engineer. Theology is more my line; and in that line, what I do know is that God works his will through chaotic systems as well as through obvious order, using small events at one point to bring about significant results at another point.

I was reminded of this, in a small way, over the course of the last several days. Last week, as I was sitting in my office planning the Sunday service, I wanted to doublecheck the lyrics to Charlie Peacock’s song “The Harvest Is the End of the World” (from which I had pulled the title for that week’s sermon). I didn’t feel like going home to grab the album (strangelanguage), so I figured I’d look it up on the Internet. I found it, in the archives of two blogs I’d never heard of before, one called Mysterium Tremendum (scroll down to November 12, 2003), and its parent blog (for lack of a better word), The Thinklings. You’ll notice the latter blog heading the links list over on the left; it’s a great blog, and was a completely unexpected and equally welcome discovery.

In the course of exploring The Thinklings, I noticed a post headed “Pachelbel Is Haunting Me,” with the YouTube video of an incredibly funny rant on Pachelbel’s Canon in D, courtesy of a comedian/musician named Rob Paravonian. (If you check the January 2007 archives, it was posted on January 5.) I finally got around to watching it today, laughed hysterically, and played it for my wife, who did the same. She also suggested sending the link to a friend of ours. Said friend called us maybe 20 minutes later, declaring that it was the funniest thing she’d ever seen, that she’d had a terrible day which was now “a zillion times better.” She’s been having a rough couple of weeks, of which today was worse than average, and needed a boost; clearly, this was God’s provision for her to lift her spirits. And it all began last week when I didn’t feel like walking back to the house to grab a tape.

OK, so maybe this doesn’t seem like a big deal—but it was to my friend, and it was to me; and it’s an illustration of how God weaves everything together to bring about the good of those who love him and are called according to his purposes, even in the little things. To Him be the glory.

Taking off the plastic

After a long time away from this–due to illness, technical problems, and a whole host of other circumstances–it feels like walking into a house that hasn’t been lived in for a year and a half: the air has gone flat, there’s dust everywhere, and all the furniture is covered with clear plastic. Time to take off the plastic, sweep and vacuum the floors, dust the mantle, and get back to work.