Reflections on John Piper and the tornado

In case you somehow missed it, there was a tornado in Minneapolis earlier this week—or perhaps we might say, there were two tornadoes in Minneapolis, one of winds and one of words; the original storm inspired a blog post from John Piper, “The Tornado, the Lutherans, and Homosexuality,” which caused quite a storm of its own.

Piper’s post begins with this description of the circumstances:

A friend who drove down to see the damage wrote,

On a day when no severe weather was predicted or expected . . . a tornado forms, baffling the weather experts—most saying they’ve never seen anything like it. It happens right in the city. The city: Minneapolis.

The tornado happens on a Wednesday . . . during the Evangelical Lutheran Church of America’s national convention in the Minneapolis Convention Center. The convention is using Central Lutheran across the street as its church. The church has set up tents around its building for this purpose.

According to the ELCA’s printed convention schedule, at 2 PM on Wednesday, August 19, the 5th session of the convention was to begin. The main item of the session: “Consideration: Proposed Social Statement on Human Sexuality.” The issue is whether practicing homosexuality is a behavior that should disqualify a person from the pastoral ministry.

The eyewitness of the damage continues:

This curious tornado touches down just south of downtown and follows 35W straight towards the city center. It crosses I94. It is now downtown.

The time: 2PM.

The first buildings on the downtown side of I94 are the Minneapolis Convention Center and Central Lutheran. The tornado severely damages the convention center roof, shreds the tents, breaks off the steeple of Central Lutheran, splits what’s left of the steeple in two . . . and then lifts.

He then proceeds to lay out an argument from Scripture—I won’t quote it all here; you can follow the link—leading to this conclusion:

The tornado in Minneapolis was a gentle but firm warning to the ELCA and all of us: Turn from the approval of sin. Turn from the promotion of behaviors that lead to destruction. Reaffirm the great Lutheran heritage of allegiance to the truth and authority of Scripture. Turn back from distorting the grace of God into sensuality. Rejoice in the pardon of the cross of Christ and its power to transform left and right wing sinners.

Now, as you can probably imagine, a lot of people aren’t very happy with that last paragraph—and not all of them are liberals, by any means. Scot McKnight, in a comment on this post, asked,

The text points us away from the specific sins of some persons or some group and to the fact that we are all sinners. Piper points to the specific sins of the ELCA and only then generalizes. Don’t you see the tension of these two approaches?

My wife, for her part, had a similar reaction, arguing that the concluding paragraph quoted above doesn’t really follow from the preceding five points.

From where I sit, I’m not sure Dr. McKnight is reading Dr. Piper’s post quite correctly, but I do agree with David Sessions that the certainty of Dr. Piper’s final paragraph is overreaching. I’ve pointed out elsewhere (not sure if it’s up on the blog or not) that biblically, whenever God sends a disaster as judgment, he always sends a prophet first so that you don’t have to waste time wondering if the disaster is judgment from God—he’s already told you it is. As far as I’m aware, nobody predicted this; it just happened, which makes me very dubious about efforts to put any sort of specific interpretation on this tornado.

And yet, as uncomfortable as I am with Dr. Piper’s conclusion (and particularly the absolute way in which he presents it), I think his argument has more force than his critics (including my wife) want to admit. If we believe in the sovereignty and the providence of God, then we have to conclude that that tornado did exactly what God wanted it to do—and it couldn’t have been more precisely targeted on the ELCA’s national assembly, and in particular their consideration of that study paper (which they subsequently approved), if it had been a Tomahawk cruise missile. It appeared where no tornado was expected, took a perfectly precise route, hit the target, doing noticeable but (as far as I can tell) superficial damage, and then lifted. Short of actually forming right above Central Lutheran and just yo-yoing down and back up again, I’m not sure how its behavior could possibly have been more suggestive.

But suggestive of what? I think it’s going a step too far to try to answer that question as outsiders. Certainly the passage Dr. Piper quotes from Luke 13 is apt, as the call to repentance is always apt; but I also think Dr. McKnight’s point here is well-taken, if not quite correct: Jesus’ words in that passage point us, not to the fact that we are all sinners, but to the fact that we ourselves are sinners, and that the deaths of those on whom the tower fell should inspire each of us to get right with God. Certainly the Minneapolis tornado, with its reminder that in God’s hands, even the weather is a precision weapon, should similarly inspire us.

Anything more than that, though—anything specific to the ELCA and why God might have hit them, at that particular point in their deliberations, with a tornado—is, it seems to me, between God and the ELCA. He didn’t see fit to tell us what to think in advance, nor does anything in Scripture give us warrant to make any judgments about them from the fact that they were hit with a tornado. There may well be a specific message to the leaders of that denomination in the behavior of this tornado, but if so, it’s for them, not for us. Jesus doesn’t talk to us about others and what they need to do—as Aslan tells Lucy in Voyage of the Dawn Treader, that’s not part of our story; instead, he talks to us about ourselves and what we need to do.

I agree with Dr. Piper that approval of homosexual behavior by the church is contrary to Scripture and the revealed will of God; but I also note very carefully that in Luke 13, when Jesus referenced those who were killed when the tower of Siloam fell on them, he said, “Do you think that they were worse offenders than all the others who lived in Jerusalem? No.” This is where I think my wife was right, because if we really consider this tornado in the light of those words, what we would have to say is this: no matter how bad we might think the ELCA is, no matter how bad we might think it was for them to take the step they did, Jesus says to us, “Do you think that they were worse offenders than anyone else—including you? No; you too must repent.”

 

Consider the lemmings

One of the enduring myths of modern times is the idea that lemmings have a suicidal streak. Apparently, we have Disney to thank for this, at least in part. During the shooting of their 1958 nature film White Wilderness, the crew purchased a few dozen lemmings, shot footage of them from a number of different angles to make them look like a large herd, then drove them off a cliff in order to show them “hurling themselves into the sea.” It apparently convinced a lot of people—after all, would Disney lie to you?—but it just isn’t so; the real reason for mass lemming extinctions is quite different. You see, in the absence of sufficient predators to keep their numbers in check, lemmings tend to breed out of control and literally eat themselves out of house and home; when there’s no more food, they pack up and move, migrating en masse, looking for a new place with enough to eat. The problem is that lemmings don’t see very far, so if they come to a cliff, or a lake, or the ocean, then yes, they keep right on going and end up dead; but their deaths are accidental, not the result of some long-tailed death wish.

The upside of this myth, at least for lemmings, is that at least we’ve heard of them. If I asked you to name another animal that lives on the Arctic tundra, how many of you could? Granted, it’s not that lemmings themselves are all that interesting, it’s their symbolic value; but the symbol is powerful enough that it doesn’t much matter that the actual animal is really rather nondescript. When we hear “lemming” we don’t think “tundra rat,” we think of someone who’s easily led, who follows the crowd wherever they go; we have an image of an individual who lacks the foresight to see trouble coming, or the insight to ask where their leader is going. We think, in other words, of the kind of person who would blindly follow someone right over the edge of a cliff and not even think twice until they were halfway to the bottom.

Now, there are those who will tell you that lemmings are in the majority, that most people are mindless followers; they might even be right, though I’ve noticed that people who say that tend to be pretty arrogant about their own independence. In the last analysis, though, I think the real lesson to be learned from the lemming is that leadership matters, because the direction in which you go matters. Indeed, that’s even truer for us than it is for lemmings: unlike the rodents, we know there are obstacles out there, we have some idea what they are, and we can plan for them. As such, we can reasonably expect our leaders to see the cliff up ahead, and turn before they get to it.

And if they don’t? Well, we have one other advantage over lemmings: just because we’re currently following a rat doesn’t mean we have to keep doing it.

(Partially excerpted from “Led Astray”)

Behold the pelican . . .

People all over the West Coast are, and not in a good way:

Pelicans suffering from a mysterious malady are crashing into cars and boats, wandering along roadways and turning up dead by the hundreds across the West Coast, from southern Oregon to Baja California, Mexico, bird-rescue workers say.Weak, disoriented birds are huddling in people’s yards or being struck by cars. More than 100 have been rescued along the California coast, according to the International Bird Rescue Research Center in San Pedro.Hundreds of birds, disoriented or dead, have been observed across the West Coast.”One pelican actually hit a car in Los Angeles,” said Rebecca Dmytryk of Wildrescue, a bird-rescue operation. “One pelican hit a boat in Monterey.”

The worrisome thing is, we don’t know why; no one has yet come up with an explanation that fits the facts.  Here’s hoping someone does soon, and that it’s something we can address.

An ice day


It’s definitely high winter in the Midwest.  The heaviest weight of this storm fell north of us, but we got a respectable amount of ice last night, though the temperature did rise above freezing and start melting some of that this afternoon; it will be interesting to see what the weekend brings.  Anyway, I thought I’d post a few pictures (the rest after the break), because as destructive as they can be, ice storms are beautiful, too.That tree isn’t having a good year; it had one of its trunks (if that’s the right word for them) break off earlier this year, and now it’s lost another one to the ice:
There’s even a little green under the ice:

The myth of fingerprints

I spent a while earlier today thinking about fingerprints, courtesy of Heather McDougal—courtesy of both her own rumination on the subject, which considers various aspects of the whys and wherefores of fingerprints (such as why we have them in the first place, and how they work), and of a 2002 New Yorker article raising questions about the forensic use of fingerprints. They’re very different articles, obviously, but both are quite interesting; check them out.

Your next car will be powered by termites

Well, OK, not your next car, and not directly—but I’m willing to bet that’s the way things are heading. I’ve been betting on hydrogen fuel cells as the future of power generation (and not just for your car, either) ever since our time in Vancouver when I first heard the story of the remarkable Dr. Geoffrey Ballard (who died early this month at the age of 76) and the company he founded, Ballard Power Systems. The potential for replacing the internal combustion engine and vast coal plants with a power source that produces nothing but water (which in many parts of the world would qualify as a secondary benefit) is staggeringly wonderful—if we can solve two problems: one, storage of hydrogen, which is of course a highly volatile element; and two, finding a way to produce hydrogen that doesn’t cause its own set of environmental problems (as, for instance, cracking natural gas would).I think we might now have a leading contender for solution #2: termites. In an article in the latest Atlantic titled “Gut Reactions,” Lisa Margonelli reports on recent discoveries about how termites break down plant material into food in their third gut (or, more accurately, about the microbes, many of which exist nowhere else, which do it for them) and the exciting possibilities those discoveries raise. She of course, and quite rightly, takes this in several different directions, but the line that caught me was right in the beginning:

Offer a termite this page, and its microbial helpers will break it down into two liters of hydrogen, enough to drive more than six miles in a fuel-cell car.

I understand that scientists want to take each one of those tens of thousands of microbes and study each one thoroughly—there’s a lot of knowledge there, and a lot of doctoral theses to go with it. Along the way, though, I hope they don’t forget to do the most practical thing: follow ArcTech’s example.

The Virginia-based company ArcTech trained termites to eat coal, and then rummaged through their guts to find the microorganisms best at turning coal into methane. It cultured those microorganisms and now feeds them coal; the company plans to use the methane they produce to make electricity, and is already selling the by-products, including one used by farmers as a soil additive. ArcTech says this method eliminates virtually all greenhouse-gas emissions from coal-based electricity production.

Let’s go and do likewise to provide fuel for our fuel cells, and maybe sooner than you think, you’ll be able to look down at your brand new car and think, “This is powered by termites.”

Stem cells: the heart of the matter

There’s a fair bit to be said about embryonic stem-cell research, which I’m surprised to realize I haven’t written about here hardly at all; there’s the fact that research involving adult stem cells is far more promising and far more productive right now (due to the teratoma problem with embryonic stem cells), the fact that we can now produce embryonic stem cells without creating embryos, and the ways in which the pro-abortion movement is clearly using ESCR as a stalking-horse against the pro-life movement. I haven’t written about any of that, but I think I’ll probably do so at some point in the fairly near future, because it’s an important issue—perhaps the most important moral issue of our time.For the moment, however, I’ll just point you to Tyler Dawn’s recent post on the subject, which approaches it from a different angle, and a far more personal one—and in so doing, puts her finger right on the most important point. Thanks, Tyler Dawn.

Offshore drilling, pro and con

Pauline at Perennial Student has a post up about offshore drilling (which is just as much about the different ways the story can be spun by the media, depending on whom you read and what their agenda is); she has some good links and even better commentary. I particularly appreciated the introduction to SOS California, a group working to find ways to capture/recover oil that naturally seeps into the ocean—thereby both providing energy and reducing pollution. I’d never heard of them before, but may their tribe increase.