Total dependence

Heidelberg Catechism
Q & A 8
Q. But are we so corrupt
that we are totally unable to do any good
and inclined toward all evil?

A. Yes,1 unless we are born again,
by the Spirit of God.2

Note: mouse over footnote for Scripture references.

This is the doctrine typically referred to as “total depravity,” and it’s one that confuses some people. Andrew Kuyvenhoven’s explanation (28) is helpful here:

Sin is worse than we are inclined to think, and salvation is bigger than any church can tell.

The Bible teaches that, by nature, people are “totally depraved.” This is again a technical term, and it might be helpful to say, first, what it does not mean. We don’t mean to say that people are as bad as they can possibly be. Most of the time, most of them are not. Neither do we mean that ordinary decent people cannot perform acts of kindness, helpfulness, courtesy, and so on. Many people do, and we thank God for the milk of human kindness and the paint of civilized surroundings.

By total depravity, we mean that sin has affected every part of every human being. . . .

The only solution to total depravity is total renewal. No person can do anything that is really acceptable to God unless he or she has a new heart.

The Christian life is a life of total dependence on the grace and the power of God. There is no “pull yourself up by your own bootstraps” here, and no suggestion that if you just work harder, you can be good enough (nor the corollary that if anything’s wrong in your life, it must mean you’re not trying hard enough); nor is there any trace of the idea that to keep your salvation, you have to keep working harder. Rather, there is the call to joyful acceptance of our deliverance by Jesus Christ, who set us free from our slavery to sin, who took our death and gave us life.

Parents, children, and sin

Heidelberg Catechism
Q & A 7
Q. Then where does this corrupt human nature come from?

A. From the fall and disobedience of our first parents,
Adam and Eve, in Paradise.1
This fall has so poisoned our nature2
that we are born sinners—
corrupt from conception on.3

Note: mouseover footnote for Scripture references.

Our first ancestors fouled the well, and poisoned our inheritance. Kuyvenhoven puts it well, I think, when he says (27),

[The catechism] intentionally calls Adam and Eve our “parents,” thereby teaching that, just as black parents get black children and white parents get white children, so sinful parents get sinful children, whether they are yellow, red, black, or white. None of us can escape this poison, for all of us have parents. That’s the teaching.

And none of us can avoid passing it on, for all of us are sinners. As the father of three, I can testify that I am far more aware of my own depravity now than I ever was before they came along.

“God made me this way”? Not exactly

Heidelberg Catechism
Q & A 6
Q. Did God create people so wicked and perverse?

A. No.
God created them good1 and in his own image,2
that is, in true righteousness and holiness,3
so that they might
truly know God their creator,4
love him with all their heart,
and live with him in eternal happiness
for his praise and glory.5

Note: mouse over footnote for Scripture references.

There’s a real tendency these days to appeal to genetics to explain behavior—and increasingly, to excuse behavior, as action is reframed as identity.  The church can’t appeal to the word of God with regard to homosexual activity without someone (usually a good many someones) standing up and saying, “God made me this way, and therefore this is how I’m supposed to be, and therefore God can’t really have meant that.”  Unfortunately, the steady repetition of that assertion has convinced a lot of folks (especially younger folks) who consider themselves evangelicals that it must be true.  That has done considerable damage to the authority of Scripture in the American evangelical church.

I have no interest in the debate over whether or not or to what degree homosexual desires are a matter of genetics.  To be blunt, I consider the whole question a red herring.  We recognize this when it comes to other issues.  From the studies I’ve seen, the heritability of alcoholism is about the same as the heritability of homosexual preferences, but nobody uses that as a defense for driving drunk.  Certain cancers, we well know, come to us through our genes, yet we don’t tell cancer patients, “God made you this way, so he must want you to die of cancer.”  (The federal government might, if Obamacare passes, but that’s another matter.)  It would be quite consistent to label same-sex erotic desires just another inherited disease—but we don’t do that.  This makes it clear that it’s not the genetic element that’s driving the argument, it’s the affective element.  It’s the fact that those who practice such behaviors don’t want to give them up.

Since the appeal to genetics has been effective (whether logical or not), we can expect to see it raised as a defense for other behaviors as well.  In time, it will become impossible for the church to call people to holiness without hearing, “God made me this way!”  As such, it’s important to remind Christians that the Scriptures give the church a firm answer to this, to which the Heidelberg bears witness:  No, he didn’t.  We are all sinners, we are all bent to defy the will of God and to prefer evil to good in at least some areas of our lives, and all of our natural tendencies, preferences, orientations and desires arise out of sin-distorted hearts—but God didn’t make us that way.  God created us good, in his own image.  Our sinful desires are someone else’s fault altogether.

Just because something is natural to us doesn’t make it right.  Just because we inherited it along with our hair and eye color doesn’t mean that God approves of it.  All it means is that we’re born sinful—just like everybody else.

 

Photo © 2006 Joonas L.  License:  Creative Commons Attribution 2.0 Generic.

The shrunken savior of a bobblehead faith

This from Ray Ortlund Jr. is just dead on, and brilliantly put:

Our local deity is not Jesus. He goes by the name Jesus. But in reality, our local deity is Jesus Jr.

Our little Jesus is popular because he is useful. He makes us feel better while conveniently fitting into the margins of our busy lives. But he is not terrifying or compelling or thrilling. When we hear the gospel of Jesus Jr., our casual response is “Yeah, that’s what I believe.” Jesus Jr. does not confront us, surprise us, stun us. He looks down on us with a benign, all-approving grin. He tells us how wonderful we really are, how entitled we really are, how wounded we really are, and it feels good. . . .

Jesus Jr. is the magnification of Self, the idealization of Self, the absolutization of Self turning around and validating Self, flattering Self, reinforcing Self. Jesus Jr. does not change us, because he is a projection of us.

I need to get caught back up on the Rev. Dr. Ortlund’s blog; my thanks to Jared Wilson for highlighting this one. Read the whole thing, because he really nails the core idolatry of so much of the American church. I’ve written before on what some have dubbed “the Jesus heresy,” but I think it would be truer to call it “the Jesus Jr. heresy,” because it’s this shrunken, sanitized, shrink-wrapped, shock-absorbed replacement Jesus that makes it possible.

Falling short

Heidelberg Catechism
Q & A 5
Q. Can you live up to all this perfectly?

A. No.1
I have a natural tendency
to hate God and my neighbor.2

Note: mouseover footnote for Scripture references.

This is what causes all the problems. This is what people don’t want to admit; but it’s true. Left to ourselves, we can’t live up to what God wants from us, because we aren’t bent to really love God or the people around us. We’re oriented all wrong; we need to be re-oriented and straightened out.

John Calvin at 500

In honor of the 500th anniversary of the birth of John Calvin, I’d like to draw your attention to an excellent article by Westminster-California’s W. Robert Godfrey entitled “Calvin: Why He Still Matters.” Here’s the beginning:

There can be no serious doubt that Calvin once mattered. Any honest historian of any point of view and of any religious conviction would agree that Calvin was one of the most important people in the history of western civilization. Not only was he a significant pastor and theologian in the sixteenth century, but the movement of which he was the principal leader led to the building of Reformed and Presbyterian churches with millions of members spread through centuries around the world. Certainly a man whose leadership, theology, and convictions can spark such a movement once mattered.

Historians from a wide range of points of view also acknowledge that Calvin not only mattered in the religious sphere and in the ecclesiastical sphere, but Calvin and Calvinism had an impact on a number of modern phenomena that we take for granted. Calvin is certainly associated with the rise of modern education and the conviction that citizens ought to be educated and that all people ought to be able to read the Bible. Such education was a fruit of the Reformation and Calvin.

Others have insisted that the rise of modern democracy owes at least something to the Reformed movement. One historian said of Puritanism that a Puritan was someone who would humble himself in the dust before God and would rise to put his foot on the neck of a king. Calvinists were strongly persuaded that they must serve God above men, and that began to relativize notions of superiority and aristocracy. King James I of England, who was also James VI of Scotland, once remarked as he looked at Presbyterianism in Scotland: “No bishop, no king.” If the Church is not governed by a hierarchy, certainly the political world does not need to be governed by a hierarchy either. Such Calvinist attitudes toward kings helped contribute to modern democracy.

Calvinism contributed to modern science with an empirical look at the real world. Calvin contributed to the rise of modern capitalism in part by teaching that the charging of interest on money loaned was not immoral. He was the first Christian theologian to do so.

When we look at that list—theology, church, education, science, democracy, and capitalism—here was a man that mattered. He had a profound influence on the development of the history of the West. But does he still matter? Should we care today to revisit John Calvin—who he was, what he thinks—and believe that what he taught is still significant, still valuable? Yes, he still does matter. John Calvin matters still above all because he was a teacher of truth. If truth matters, then John Calvin still matters because he was one of the great teachers of truth, one of the most insightful, faithful teachers of truth, one of the best communicators of truth. He was a teacher who had taken to heart the words of Jesus: “You will know the truth and the truth, and the truth will set you free” (John 8:32).

The bulk of Godfrey’s article, of course, is dedicated to expositing the truth of that last paragraph; I encourage you to read it. If you have additional time and interest, it’s also worth checking out Reformation21, which has a number of excellent pieces up in honor of Calvin’s 500th.

Christianity: a change of orientation

To restate the typical presentation of the gospel slightly, each of us on this earth is born with a global orientation toward sin, which manifests itself in various specific orientations toward particular sins—some stronger than others, some wider-ranging than others, some more fundamental than others, but all of them representative of our general inborn orientation toward rebellion and wrongdoing.

Jesus Christ was God become human. He lived a fully human life, but without that orientation toward sin; he was perfect, oriented totally toward God and his goodness and holiness. As such, he was innocent of any rebellion and wrongdoing. He died on our behalf to take on himself and pay in his own body the penalty for all of our sin; he then rose again from the dead to break the power of sin and death over us; he returned to the throne room of heaven to be our advocate with God the Father; and when he had done so, he sent us the Holy Spirit to live within all those who follow him, so that we might always be connected to his presence and power.

As such, Christ is at work in his people by the will of God the Father and the power of his Holy Spirit to reorient us away from sin and toward God. The work of sanctification is nothing less than a total change of orientation, replacing the sinward orientation with which we are born, to which we are accustomed, within which our mental, emotional and spiritual habits have been formed, with the Godward orientation that is the way of Christ, which is the way of the cross.

This is hard. The grace of God is not about leaving us as we are, or making us comfortable, or protecting us from pain; this is one reason why we resist true grace and prefer a counterfeit of our own making. This is why, as Flannery O’Connor said, “All human nature vigorously resists grace because grace changes us and the change is painful.” But as painful as it may be to allow God to change our orientation, it is necessary, because the orientation with which we’re born points us, in the end, to nothing but darkness and death. It’s only if our souls are turned, if God reorients us to himself, that we can find light and life in his presence.

A little eschatological humor

I’ve had this list kicking around for so long, I no longer remember where I got it. Presented for your amusement (I hope), with a few edits . . .

Okay, we all know that 666 is the Number of the Beast. But did you know that:

670: Approximate Number of the Beast
DCLXVI: Roman Numeral of the Beast
666.0000: Number of the High-Precision Beast
0.666: Number of the Millibeast
/666: Beast Common Denominator
666i: Imaginary Number of the Beast
1010011010: Binary Number of the Beast
0000001010011010: Bitmap of the Beast
1 (666): Area Code of the Beast
00666: Zip Code of the Beast
1 (800) 666-0666: Toll-Free Number of the Beast
1 (900) 666-0666: Live Beasts! One-on-One Pacts! Call Now! Only $6.66 per minute! (Only 18 and older, please.)
$665.95 Retail Price of the Beast
$699.25 Retail Price of the Beast with 5% state sales tax
$796.66 Price of the Beast with all accessories and replacement soul
$656.66 Wal-Mart Price of the Beast
$646.66 Wal-Mart Sales Price of the Beast
Phillips 666 Gasoline of the Beast
Route 666 Highway of the Beast
666° F Cooking temperature for roast Beast
666(k) Retirement Plan of the Beast
666mg Recommended Daily Allowance of Beast
6.66% 5-year CD interest rate at First Bank of the Beast ($666 minimum deposit)
Pentium 666 CPU of the Beast
G666 Pontiac of the Beast
M666 BMW of the Beast
668 Neighbor of the Beast
667 Prime Beast
999 Australian Beast
Mac OS 666 Operating System of the Beast

The core of God’s commands

Heidelberg Catechism
Q & A 4
Q. What does God’s law require of us?

A. Christ teaches us this in summary in Matthew 22—

Love the Lord your God
with all your heart
and with all your soul
and with all your mind
and with all your strength.1

And the second is like it:
Love your neighbor as yourself.2

All the Law and the Prophets hang
on these two commandments.

Note: mouseover footnote for Scripture references. Also, earlier and better manuscripts of Matthew 22 omit the words “and with all your strength.” They are found in Mark 12:30.

As Kuyvenhoven notes (19),

our Lord Jesus made the love-commandment the centerpiece of his teaching. In fact, his whole ministry was designed to teach us that love is God’s law, which everyone has broken, as well as God’s gift that enables all of Jesus’ followers to lead a new life.

Along with that, it must be said, his ministry was also designed to teach us what love really is, and to correct the false ideas we learn about love from our fallen world. We’re perfectly happy to believe that love is God’s law if we get to be the ones defining what that means . . . but we don’t.

More links on Iran

mostly from The New Ledger and American Thinker, which have had good runs of stories going.

The Case for Iran: Fighting for Freedom

Bush’s Domino Effect

The Seeming Iranian Sitzkrieg

Mullahs Cannot Stop the Persian Reawakening

Will Iran Get The Revolution It Needs?

The Mullahs and the Tiananmen Option

Montazeri Speaks, Iran Listens

Say Goodbye to Cairo: Obama’s Inaction on Iran Clashes With His Words

On Iran: Which Will It Be, Mr. Obama?

Why Obama Can’t Take a Light Touch on Iran

Too Little, Too Late: Why the Iranian election was doomed from the start

And, for a recap of the beginnings of the explosion, Iran’s Path: Bloodshed and Chaos