It is the most natural thing in the world to falsify God. All we have to do is follow our intuitions and good intentions. But whenever our uncrucified selves take over, bad things start happening. Worshiping Christ alone is an adjustment. It is unnatural—and freeing.
We pay a price to follow Christ. We pay a far higher price not to follow Christ.
I will not cede more power to the state.
I will not willingly cede more power to anyone, not to the state, not to General Motors, not to the CIO. I will hoard my power like a miser, resisting every effort to drain it away from me. I will then use my power as I see fit. I mean to live my life an obedient man, but obedient to God, subservient to the wisdom of my ancestors; never to the authority of political truths arrived at yesterday at the voting booth.
—William F. Buckley
The notion that the IRS should be able to seize your assets if you don’t arrange your health care to the approval of the federal government represents the de facto nationalization of your body, which is about as primal an assault on individual liberty as one could devise.
That captures the core issue here—and my most basic philosophical reason for opposing ObamaPelosiCare—about as well as can be done. Though Benjamin Franklin comes close:
Those who would give up essential Liberty, to purchase a little temporary Safety, deserve neither Liberty nor Safety.
Let us look at our lives in the light of this experience and see whether we gladly glory in weakness, whether we take pleasure, as Paul did, in injuries, in necessities, in distresses. Yes, let us ask whether we have learned to regard a reproof, just or unjust, a reproach from friend or enemy, an injury, or trouble, or difficulty into which others bring us, as above all an opportunity of proving how Jesus is all to us, how our own pleasure or honor are nothing, and how humiliation is in very truth what we take pleasure in. It is indeed blessed, the deep happiness of heaven, to be so free from self that whatever is said of us or done to us is lost and swallowed up in the thought that Jesus is all.
—Andrew Murray
Amen. May it be so.
HT: Ray Ortlund
and as this video highlights, that’s where the White House has left us in Afghanistan, with real and deleterious consequences:
For my part, I think pulling out of Afghanistan and abandoning our allies to the Taliban would be a mistake—but better that than leaving our troops twisting in the wind. Better just to yank the tooth and get it over with than to let it rot in place like this. Macbeth’s comment is not exactly to the point, but seems apposite to me nevertheless:
If it were done when ’tis done, then ’twere well
It were done quickly.
—Macbeth, in William Shakespeare, Macbeth, I.VII.1-2
HT: Tim Lindell
God’s grace is the driving force of all change. . . . God’s grace has both an inward and an outward movement that mirror each other. Internally, the grace of God moves me to see my sin, respond in repentance and faith, and then experience the joy of transformation. Externally, the grace of God moves me to see opportunities for love and service, respond in repentance and faith, and experience joy as I see God work through me.
—Bob Thune and Will Walker, The Gospel-Centered Life
One more quote from Of First Importance for the night, because this quote they posted yesterday is also brilliant; in fact, I don’t know that I’ve ever seen this put better.
Identity is a complex set of layers, for we are many things. Our occupation, ethnic identity, etc., are part of who we are. But we assign different values to these components and thus Christian maturing is a process in which the most fundamental layer of our identity becomes our self-understanding as a new creature in Christ along with all our privileges in him.
—Tim Keller
What an absolutely brilliant way of putting it. I’ve written before (at least with regard to politics) that as Christians, we are to find our identity in Christ and Christ alone, and that when anything or anyone else holds that place in our hearts, that we’re guilty of idolatry; but the Rev. Dr. Keller has the right of it in pointing out that in fact there are multiple levels to our identity and always will, and that learning to find our identity first and foremost in Christ is a process. It remains true, though, that whenever anything sidetracks us into finding our identity first and foremost in anything or anyone else, that is idolatry, and must be corrected.
The quote atop The Thinklings‘ front page today is one of my favorites, from Gary Thomas:
Kids’ needs are rarely “convenient.” What they require in order to succeed rarely comes cheaply. To raise them well will require daily sacrifice of many kinds, which has the wonderful spiritual effect of helping mold us into the character of Jesus Christ himself. God invites us to grow beyond ourselves and to stop acting as though our dreams begin and end with us. Once we have children, we cannot act and dream as though we had remained childless.
We’ve been thinking about that here this week, since our older girls’ parent-teacher conferences were last night. It’s interesting talking with their teachers (and listening between the lines a bit) and realizing how many of the parents they have to deal with who really don’t get this, or perhaps refuse to get this. I wonder if perhaps we’re seeing a spillover effect of the abortion regime—after all, if it’s legally acceptable to kill an unborn child because letting that child live would be too inconvenient, that deals a heavy, heavy blow to the idea that we have a responsibility to put the needs of our children ahead of our own. The sad irony is, this means that many adults never learn how much better life can be once we “stop acting as though our dreams begin and end with us”; it’s the children who have the most to lose, but their parents’ lives are impoverished as well.
John Stackhouse wrote a post a couple weeks ago responding to the following quote, attributed to Richard Dawkins:
What has theology ever said that is of the smallest use to anybody? When has theology ever said anything that is demonstrably true and is not obvious? I have listened to theologians, read them, debated against them. I have never heard any of them ever say anything of the smallest use, anything that was not either platitudinously obvious or downright false. If all the achievements of scientists were wiped out tomorrow, there would be no doctors but witch doctors, no transport faster than horses, no computers, no printed books, no agriculture beyond subsistence peasant farming. If all the achievements of theologians were wiped out tomorrow, would anyone notice the smallest difference? Even the bad achievements of scientists, the bombs, and sonar-guided whaling vessels, work! The achievements of theologians don’t do anything, don’t affect anything, don’t mean anything. What makes anyone think that “theology” is a subject at all?
His response, “What Good Are Theologians?” is, if I understand him properly, an appeal to scientist/philosopher Michael Polanyi’s concept of “personal knowledge,” and to the lesson of Basil Mitchell’s parable of the freedom fighter. (He doesn’t explicitly reference either, but he does quote Polanyi in one of his comments on the thread.) I say “if I understand him properly” because if I’m right about that, then a number of his respondents don’t understand him properly—my read appears to be a minority opinion.
The post is well worth reading; but it’s worth reading, in part, to set up the discussion in the comments, which I think is better than the original post. I particularly liked this contribution from one Ian:
As Stan Grenz and Roger Olson assert in their invitation to the study of God, Who Needs Theology, “Everyone is a theologian.” (IVP 1996) The only question remains are you a good theologian or a bad theologian. Of course Dawkins is referring to those of us who are or are becoming professional theologians.
Yet, one also has to wonder about his claims concerning the type of world we have. For the Glory of God by Rodney Stark suggests that we would not have many of the technological advances that Dawkins claims for science without Christian theology. Descartes himself found theological ideas significant for his method and science is indeed indebted to him for good or ill.
Finally, Dawkins has made a career out of theology by pitting himself against a theological worldview and its promoters. One wonders what we he would do without us? Who would read his books?
(At first I thought that was Iain Provan, but then I realized that the name was spelled differently.) Other commenters take on the ridiculously (and arrogantly) reductionistic position staked out by Dr. Dawkins, but I think Ian has hit the key point on the head: everyone is a theologian, in that everyone forms and articulates beliefs about the nature and existence or non-existence of God. The role of the theologian is to inform and critique those beliefs, and the reason for the violence of Dr. Dawkins’ response is not rational, but personal and visceral: he is categorically unwilling to have his beliefs (which are the foundation and justification for that reductionism) either critiqued or informed.
This is characteristic of Dr. Dawkins, as it is of his fellow “New Atheists”; I’ve laid out my views of them before, and I remain convinced that they are the mirror image of whom they imagine their opponents to be: dogmatic fundamentalists who have made their chosen god in their own image and will brook no contradiction of their dogma because it would threaten their chosen self-understanding and way of life. Though they make a great parade of their insistence on reason, their rationalism appears to be of the kind best captured by Benjamin Franklin in his Autobiography:
So convenient a thing it is to be a rational creature, since it enables one to find or make a reason for every thing one has a mind to do.
Or, one might add, “believe.” When Dr. Dawkins asks, “What has theology ever said that is of the smallest use to anybody?” he’s defining “use” on his terms—terms which have already, by their narrowness, predetermined the answer, to ensure that he need not feel obliged to grapple with the answer.
There is no pit so deep but Christ is deeper still.
—Corrie Ten Boom
That’s the epigram at the head of Ray Ortlund’s blog, from which he took its title; it’s a wondrous and profound truth, and a great comfort for a day like today. Meditate on that, and let that reality fill your mind and heart with the delivering grace of God.