God’s own fools

18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,and the discernment of the discerning I
will thwart.”

20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”

—1 Corinthians 1:18-31, ESV

God’s foolishness begins with a crucified Messiah, but it doesn’t end there. If God’s use of the cross is foolish on our terms, is it any less foolish that he chooses to use us? Put it another way—if you were God and wanted to fix the world, would you start with us? I don’t know about you, but I think I’d be inclined to focus on the important people, the ones who control the world’s governments, media, money, etc.

Once again, though, God doesn’t work that way. He certainly wants to save the rich and powerful just as much as anyone else, but he doesn’t focus on them; rather, he chooses the weak, the powerless, the insignificant, the foolish—he chooses ordinary people, and many of the weakest and most vulnerable among us—in order to show up those who think they are powerful and important and don’t need him. God does this because we matter to him as much as those in power do, but he also chooses us to make it clear that there is no one who has the right to boast in themselves; there is no one who does not need him, and no one who can stand against him. There is no one he cannot raise up, and no one he cannot bring down.

We are called as Christians to be fools in the world’s eyes; our salvation is foolishness to the world, and the idea that God would choose to use us is foolishness, so if we are to follow God we must choose his foolishness over the world’s wisdom. We’re called to follow Jesus Christ, God’s own fool, and to live in this world as he did. He turns to us as he did to Peter and says, “Come, follow me”; if we protest, “Lord, they think you’re a fool,” he just says, “Come be a fool with me.”

But what does that mean? Clearly, we aren’t called to random acts of foolishness, after all; we’re called to be fools like Jesus. Just as he valued doing God’s will over all the things the world thinks important—comfort, success, material well-being, and the like—so should we. More than that, just as he valued doing God’s will more highly than his own life, accepting suffering and death in his Father’s service, so should we. In the world’s eyes, this is foolish; but to us who are being saved, it is the power and the wisdom of God.

“He is no fool who would choose to give the things he cannot keep
to buy what he can never lose.”
—Jim Elliott

Gospel witness

Barry’s post today on evangelism got me thinking. Evangelism has gotten a bad rap with a lot of people thanks to the high-pressure approach of a few—the sort of folks who grab random strangers, stick a half-dozen Scripture verses in their ear, badger them into saying a certain prayer, stuff a tract in their pocket, and walk off confident they’ve “saved another soul.” I’m sure God can use that; after all, God used Jacob, he used Jonah, he used Peter—who am I to say God can’t use anybody or anything. But what we tend to forget is that in Acts 1, Jesus didn’t say, “You will do witnessing,” he said, “You will be my witnesses.” Our call as Christians isn’t to “save souls” in that sense, but to share the life Jesus has given us with the people around us; and we aren’t called to witness to Jesus just by memorizing some spiel, we’re called to be his witnesses by the way we live our lives. As St. Francis of Assisi put it, “Preach the gospel at all times. When necessary, use words.”

Now, the downside at this point is that we often don’t hear this correctly; we have the tendency to mentally translate this into “I don’t have to tell people about Jesus, I just have to go out and live my life and that’s good enough.” Well, yes and no, sort of. Go back to that quote from St. Francis and think about this for a minute: “Preach the gospel at all times.” That’s the standard: our lives are to be sermons on the word of God, backed up by our words. Our call as disciples of Christ is to go out into the world and live in it as he did—talking with others about our Father in heaven, and just as importantly, showing his love to those around us in every way we can think of. We are called to do the work he did: to feed the hungry; to care for the sick; to welcome the outsider; to defend the oppressed; to lift up the downtrodden; to love the unlovable; to break down the barriers between race and class and gender; and to speak the truth so clearly and unflinchingly, when the opportunity arises, that people want to kill us for it.

Exactly what we don’t need

Hillary Clinton’s win in the New Hampshire Democratic primary, when polling leading up to the vote had Barack Obama leading by double digits, sent even the best and most respected political commentators (such as Howard Fineman) scrambling to explain what happened. It also, unfortunately, sent conspiracy theorists scrambling; it’s sad that we can’t have a close contest anymore without someone screaming it was rigged, but so it goes. Of course, when it’s just conspiracy theorists, you can ignore them; but now, Democratic presidential (sort of) candidate Dennis Kucinich is calling for a recount. I’m not sure what to make of Kucinich doing this, since it’s certainly not going to help his candidacy—either he’s gunning for a slot in an Obama administration, or his loopiness includes a certain loopy integrity, because this isn’t going to help his popularity with the Democratic party leadership, either—but there’s no question, it gives the idea that there might have been irregularities in the NH primary a certain legitimacy.

And all I can say is, dear God, please let it not be so. Obviously, I have no intention of voting for whoever the Democratic candidate is this November—anyone looking through this blog should have a pretty clear idea where my political positions fall on the spectrum—and I suppose one might look at this and say, anything that hurts the Democrats is good. If Sen. Clinton’s campaign really did steal the NH primary, which is what Rep. Kucinich is essentially saying, I can’t see how that wouldn’t hurt the Democrats; from a cynical point of view, then, I suppose one might hope it turns out that way. But I just can’t do that, because if this is true, the damage is far, far greater to our political process. To operate properly, democratic/republican politics depends on a certain level of trust and mutual commitment to the process, and that’s strained enough in this country as it is; if these allegations are true, it’s another major body blow to that trust, and to that commitment to playing by the rules, and America really can’t afford that. Especially not right now.

Besides, as much as I don’t particularly care for Sen. Clinton, I do believe in her idealism, or at least that she once was an idealist; I think her hunger for power is real, but I also think that it’s largely rooted in the desire to do good for her country, or at least that it started out that way. I would truly, deeply hate to believe that she has fallen so far that she, or anyone else in her campaign, could actually do something like that.

“Power tends to corrupt; absolute power corrupts absolutely.
Great men are almost always bad men.”
—Lord Acton

The spirit of the soul

My wife and I had an interesting experience while watching NUMB3RS tonight (as I’ve noted before, I like mysteries, and the writers are doing a good job with that one). Just past the teaser, up came Lynn Redgrave, looking regally and serenely into the camera, declaring, “I want to die from eating too much chocolate. Or from exhaustion, dancing the tango. I want to die of laughter, on my 87th birthday. But I refuse—I refuse—to die from breast cancer. I want to die from something else.”

I’m not ordinarily much of one for commercials (that one was for Bristol Myers Squibb), but that was truly cool. Part of it, of course, was that Lynn Redgrave is a woman of great presence. More than that, however, I really liked the attitude she expressed. There was no fear of death, nor any effort to avoid the fact that she, like all of us, will at some point die; that much, she accepted as a given (which far too many people don’t). It was simply the determination not to let that beat her, not to die that way.

I realize, certainly, that there’s a danger here, that of coming to believe that we can die on our own terms; I realize that that way lies a great many dangers. And yet . . . there is still something noble and honorable in the refusal to accept defeat at the hands of a dishonorable enemy; when paired with the acceptance that death will come at some point, and the understanding that it really is beyond our control, to stand and fight and refuse to give in is admirable, as long as it isn’t taken too far.

It reminds me of Harvey Mansfield’s recent article in First Things titled “How to Understand Politics,” in which Dr. Mansfield (a professor of government at Harvard) insists on the importance of the Greek concept of thumos. He defines thumos as “the part of the soul that makes us want to insist on our own importance . . . Sometimes translated as spiritedness, it names a part of the soul that connects one’s own to the good. Thumos represents the spirited defense of one’s own characteristic of the animal body, standing for the bristling reaction of an animal in face of a threat or a possible threat. . . . Thumos, like politics, is about one’s own and the good. It is not just one or the other . . . It is about both together and in tension.” Like almost any good, we can become unbalanced in pursuing it; but we can also become unbalanced in undervaluing it. Lynn Redgrave, in that commercial, is expressing thumos; and I say, good for her—and thanks for letting us see it.

Good news—no boundaries

“We are called to be global Christians with a global vision, because our God is a global God.”

—John Stott

It occurred to me today, all of a sudden, that I’ve never blogged about Words of HOPE. I’ve served on the Board of Direction since September 2005, but I’ve never so much as mentioned the organization here, nor did I have the link to our website up. (That’s now been rectified.) That’s really too bad, because Words of HOPE is a remarkable and wonderful ministry, and one which should really be much better known around the church in America.Our purpose is captured quite well in our mission statement:

For more than 50 years Words of HOPE has pursued a single, well-defined mission: To proclaim Jesus Christ through broadcasting in the languages of the world’s peoples, seeking with our partners in ministry to build the church by winning the uncommitted to faith in Christ and by encouraging Christians in the life of discipleship.

The only major thing that leaves out is our unblinking focus on working with the indigenous church in the hardest places in this world to reach with the gospel. We don’t go in as missionaries per se; instead, we partner with our brothers and sisters in Christ in places like Iran, Bhutan, Turkey and Saudi Arabia—places where the church is small, where the work of spreading the gospel faces great difficulties, and in many cases where Christians face great resistance and even persecution—to equip and empower them to reach their own people with the good news of Jesus Christ.

We are committed to serving international Christians throughout the world, working with them to enable them to use broadcasting to communicate the gospel to their own peoples, with the goals of winning individuals to faith in Christ, strengthening believers in the life of discipleship, helping existing churches to grow, and establishing new churches where there were none before. In partnership with other mission agencies, we seek to work with and through indigenous organizations and churches, rather than establishing our own.

Broadcasting, and principally radio broadcasting, is our niche, and it’s what we bring to the table for the global church. We do produce significant printed materials, and the Internet is becoming an increasingly important part of our ministry, but radio remains, as it has always been, the main part of our work. As our mission statement puts it,

Our goal is to enable international Christians to produce and air biblically-focused radio programs in their own languages. . . .Our principal focus from the beginning has been the use of radio to communicate the gospel. Radio is universally available; it reaches large numbers of people, including those who are illiterate or living in “closed” areas of the world; and as a word-centered medium it is uniquely suitable for conveying the message of the Bible and its implications for all of life.

For penetrating closed societies (like most Islamic countries), and reaching the poorest parts of the world, where illiteracy is nearly universal (such as Niger), there is no better tool than radio broadcasting, especially as radio is easily the most trusted source for news and information in many places around the world.Words of HOPE is a ministry which grew out of my home denomination, the Reformed Church in America, and is unabashedly Reformed in its founding theology; equally, we’re unabashedly evangelical, committed to proclaiming

the good news that Jesus Christ died for our sins and was raised from the dead according to the Scriptures, and that as the reigning Lord he now offers the forgiveness of sins and the liberating gift of the Spirit to all who repent and believe,

as the Lausanne Covenant (1974) puts it. Finally, we’re committed to an ecumenical and non-sectarian approach,

to the positive proclamation and propagation of what C. S. Lewis called Mere Christianity; that is, the large body of truth that all believing Christians hold in common.

We aren’t interested in reinventing the wheel; rather, we want to find what God is doing around the world by his Spirit, and join in, working with whomever God has raised up to accomplish his purposes, seeking to enable and empower them in the work he has given them. Thus our mission statement concludes,

We totally and gladly depend upon the gracious sustaining and energizing power of the Holy Spirit to be fruitful in this ministry. We gratefully recognize that the Spirit is choosing to work through us, our partners and supporters. We recognize even more our limitations, inadequacies and failures. At the same time we rejoice with firm hope in the sovereign God who blesses our efforts and causes his word to bear fruit.

We’re currently at work in over 40 countries, strengthening the local church around the world in its witness, serving the work of the Kingdom of God in some of the most resistant nations on Earth; and we do it all with a paid staff of twelve and a budget of less than $3 million. It has been said by others familiar with our ministry, and I completely agree, that if you want to put your money to work to reach the world for Jesus Christ, there is no more cost-effective way than to support Words of HOPE. “Good news—no boundaries.” That’s what we’re all about.

Meme tag

Despite the fact that I hadn’t posted in almost four months, my dear friend Happy was good enough to tag me with a meme that’s going around, courtesy of Good Will Hinton, off the book UnChristian: What a New Generation Really Thinks about Christianity… and Why It Matters. Apparently one of the co-authors of the book, Gabe Lyons, is a friend of Will Hinton’s; I’ll admit to knowing nothing more about it than what I’ve read in his post. (As a side note, the whole concept of “memes” has had rather an interesting journey since Richard Dawkins coined the word.)

In any case, the rule of the meme is as follows: name three negative perceptions about Christians and one thing Christians should be known for. Bearing in mind, as others have noted, that this is purely in relation to Western culture in general, and America in particular (my friends from Zimbabwe, for instance, would have a very different response to the question), here goes.

Negative perception #1: Christians are shills for the Republican Party.

This is a base libel on the denomination in which I serve, the Presbyterian Church (USA), whose leaders (like most mainline leaders) are in fact shills for the Democratic Party, thank you very much. . . . That said, there are far too many prominent evangelicals who deserve this label, so there’s rather more than just a grain of truth in it. Politics in America is pretty polarized right now, and the church isn’t really helping much; there are churches which are apolitical and churches which are enmeshed in the political system (on both sides of the aisle), and very few which are modeling a Kingdom perspective on political engagement. Let’s work to change that.

Negative perception #2: Christians are more interested in winning arguments than in caring for people.

I don’t know that this is any truer of Christians than it is of any other group; but it ought to be far less true. Here’s another place where simply by not being different, we fall short.

Negative perception #3: Christians are intolerant.

There are two levels to this one. On one level, by the world’s highly problematic definition of tolerance (which is basically a threadbare mask for apathy), yes, Christians are intolerant—and what’s more, we’re supposed to be. God doesn’t tolerate sin, and neither should we. On another level, though, there are all too many Christians who truly are intolerant, who feel free to reject people whose sins offend them.

The problem comes when we forget that we, too, are sinners, not just those people over there, and that God doesn’t tolerate our sin either; and yet, he doesn’t write us off, nor does he merely tolerate us, but instead, he actively loves us. Lose that, and we lose sight of the fact that even as we refuse to tell people their sin is OK, we must not merely tolerate them, but actively love them.

What Christians should be known for: Living what we believe.

In the terms of James 1:22-27, we’re called to be doers of the word, not merely hearers; which is a pretty major thing. As I put it in my sermon this past Sunday:

What does this mean? It means that if you say you believe the gospel, and it doesn’t change your life, you don’t believe it. If you listen to the preaching of the word, and you nod your head and say, “Good sermon,” and you don’t go out and put it into practice, you don’t believe it. If you read the Bible, and you understand what it’s telling you, and you don’t do everything you can to live accordingly, you don’t believe it. It’s not enough to say the right things, it’s not enough to sing the hymns, it’s not enough to repeat the Creed, it’s not enough to think all the right thoughts—if you don’t do it, if you don’t live this book, then you’re missing something. You might be saved for later, you might have your ticket to heaven punched, but if all this never leaves your head, if it never reaches your hands and your feet, then you aren’t living God’s life now.

You see, we aren’t here just to think certain things, or even to say certain things; it’s not enough just to know God’s word. It’s interesting, that phrase “doer of the word” is an odd one—this is an example of James thinking in Hebrew even though he’s writing in Greek. The Greek verb there is poieo—the noun version, poi­ēma, is the word from which we get our word “poem”—and it means “to do,” but even more, it means “to make”; and in normal Greek, this would have been read as “maker of words”—in our terms, “wordsmith,” or “poet.” To take the typical Hebrew phrase, “doer of the word,” and just import it into Greek the way he does creates a very interesting bit of wordplay—and a profound one, I think. As Christians, we’re called to be in a very real way God’s poems, to write out his words with our lives, so that people who look at our lives can read his message to them in us.

Put another way, we’re supposed to incarnate the word of God—to make God’s word real in our lives, to wrap the flesh of our lives around the bone of his will and his commands, to become walking examples of his teaching; as we follow Christ, who was the Word of God incarnate, we are called to be “little Christs”—that’s what “Christians” means—to be copies of Christ, copies of the word of God, walking around in this world. The Bible is the word of God written, presenting us with Jesus Christ, the word of God made flesh; and our job is to become the word of God acted out, lived out, in 21st-century America. It’s true, as many have said, that you are the only Bible many people will ever read; it’s also true, says James, that that ought to be enough. If you are the only Bible people have ever read, that ought to be enough to tell them who God is, and who Jesus is, and why they should follow him. That’s what it means to be a doer of the word, and not merely a hearer of the word. That’s what it means for your life to be a poem for God. That, says James, is what it means to be a Christian.“Preach the Gospel at all times. When necessary, use words.” —St. Francis of Assisi

So, to keep the game rolling, I tag:

  1. Sara
  2. Jared, Bird, De and the gang (The Thinklings)
  3. The Calvinator
  4. Jim Berkley
  5. Debbie Berkley

There are no Other People

I’m a fan of much of Neil Gaiman’s work–for those of you not familiar with him, you could call him a science-fiction/fantasy/horror author/screenwriter/graphic novelist, if you don’t mind pigeonholing him too much–and have been ever since Neverwhere. His view of the world is very different from mine, but he’s a perceptive and thoughtful observer, a creative and powerful storyteller, and a gifted writer.

Anyway, it turns out Gaiman has a connection to the mass murder at Virginia Tech, which he noted in his blog last week, from which he drew one profoundly true and important point: “There are no Other People. It’s just us.”

Or, as the great poet/preacher John Donne put it in one of his sermons, “Never send to know for whom the bell tolls; it tolls for thee.”

“In my end is my beginning. . . .”

The dripping blood our only drink,
The bloody flesh our only food:
In spite of which we like to think
That we are sound, substantial flesh and blood–
Again, in spite of that, we call this Friday good.

–T. S. Eliot, from Four Quartets, “East Coker,” IV.