The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart
his mouth speaks.—Luke 6:45 (ESV)Michael Kinsley somewhere defined a gaffe as “what happens when the spin breaks down.” It’s a wry observation that captures a real truth about why gaffes matter: because they reveal something about a given politician that said politician doesn’t want us to see. They’re the places where the mask slips. That may not always be true, and the real meaning of a particular gaffe may not always be the one that first comes to mind, but in general, these are meaningful moments that tell us more about our politicians than our politicians will usually tell us about themselves.The highest-profile gaffe of recent weeks, of course, is the president’s “Special Olympics” quip on The Tonight Show, which (much to the administration’s chagrin) turned out to be the rimshot heard ’round the world, despite the best efforts of his sycophants to wave it away as meaningless. We know better than that, these days; we know gaffes are meaningful, and so by and large, we haven’t bought that line. At the same time, though, what I haven’t seen is much thoughtful reflection on what Barack Obama’s gaffe does mean—most of the commentary has only been interested in its political significance (and on increasing or decreasing that significance, as it suits the one offering the comment).An exception to that is John Stackhouse’s recent post, probably because it’s not just about the president—it’s also a reflection on his own gaffes:
We have to cut each other a little slack: people under stress sometimes do inexplicable things, including making tasteless jokes or using inappropriate language.But I’m not inclined to let myself entirely off the hook, however forgiving I might feel toward President Obama or any other public figure. I recall the words of Jesus: “Out of the abundance of the heart, the mouth speaks” (Luke 6:45).That joke came from somewhere. That word came from somewhere. . . .Yes, we live in a sarcastic and vulgar culture . . . It is part of the air we breathe and the toxins enter us whether we like them or not.Again, recognizing that kind of constant cultural influence should help me be more understanding and forgiving of others who screw up in public.Nonetheless, it is simply true that sometimes I really do mean what I say. Sigmund Freud was prone to overstatement, but there is more than a grain of truth in his dictum, “There is no such thing as a joke.” And as I search my heart for the attitudes expressed in this joke or that word choice, I confess I am sometimes dismayed at what I find. . . .Sometimes, alas, the way you really do think about things and the way you really do talk about things—that is, the way you think and talk when you think no one can hear or no one will be offended—really does come out in public.Kyrie eleison—Lord, have mercy.And may we attend to what we have inadvertently exposed in our gaffes. It’s good to get forgiveness. It’s better to get healed.
I believe we’re right to ask what the president’s wisecrack tells us about the abundance of his heart; but as we do so, we’d best not get too cocky; we’d best proceed with all due humility, and ask ourselves what we’d let slip about our own hearts if we were in his shoes. And perhaps we’d also do well to bear in mind the counsel of the book of James:Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.—James 3:1 (ESV)
Rob,
Gaffe or faux pas? There is quite a lot of stuff on the web, a lot of it academic research, concerning faux pas.
Is it a faux pas if it is a common expression in your experience and you do not realize that it might offend some?
I grew up in the Boston area where there are a lot of Italians and Irish. “Mick” and “wop” were common sobriquets that did not offend my Italian and Irish acquaintances and family unless you clearly intended an insult.
As we mature we learn to ignore such things because we realize that we are imperfect and have committed the same sin ourselves.
I ignore gaffes and pay attention to more substantive matters.
Roy
It all depends how you define your terms, of course; but in Kinsey’s sense, a gaffe is a substantive matter, if not necessarily a large one–it’s a point at which the reality of the person breaks loose of the image they’re trying to project, and consequently breaks through to public view. What it says about who that person is and what they really believe may be major, or it may not–and I agree that we need to respond to it out of the humble awareness that we too are flawed–but it’s always a matter of at least some substance, because it connects to the substance of the person. We don’t elect policy papers and platforms, after all–we elect people, and who they are, no less than how they vote, is relevant.
Rob,
“We don’t elect policy papers and platforms, after all–we elect people, and who they are, no less than how they vote, is relevant”
Heartily agree,
Roy