Jesus loves Osama—and that’s not the worst of it

This is spot-on:

A couple of years ago, the Telegraph ran a story entitled Church’s ‘Jesus loves Osama’ sign criticised. Apparently, some Baptist churches in Sydney, Australia, put up signs which read simply, “Jesus Loves Osama.” Smaller print at the bottom contained the Biblical reference supporting that assertion: “Love your enemies and pray for those who persecute you” (Matt. 5:44).The signs were apparently not well received. Even the Australian Prime Minister, John Howard, commented on the sign, noting the church “should have chosen a less offensive way of spreading its message.” . . .So, what’s so shocking about the “Jesus Loves Osama” sign? It isn’t that someone might understand that the church is saying that a human being’s killing of thousands of people is somehow morally acceptable. . . . No one who has the most basic understanding of Christian teaching would arrive at that conclusion. It isn’t that the church’s priority is wrongly focused. . . . The “Jesus Loves Osama” sign is a statement of straightforward Biblical truth.
The problem is this: we don’t want God to love Osama bin Laden. We want there to be people who do such awful things that God’s love doesn’t extend to them. We want some people—a very select few—to burn in hell. Our skin crawls to hear that some people like Osama bin Laden who have done great crimes may not pay for those crimes in the great hereafter. “Where’s the justice in
that?” we cry. It isn’t justice. It’s compassion. It’s mercy. It’s forgiveness.

This is the scandal of the gospel (or part of it, anyway):  “God loves everyone” actually means God loves everyone, including the people whom we don’t like and who hurt us and whom we consider enemies and of whom we don’t approve.  He loves those awful liberals and those awful fundamentalists and those awful atheists and those awful evangelicals, and those awful Republicans and those awful Democrats, and yes, those awful terrorists and those awful militarists, and pretty much anybody else that you might consider awful, just as much as he loves you.  And we really don’t want him to, and he does anyway; and not only does he love them, Christ died for them on the cross just as he did for you.  Whomever you define as “us,” and whomever you define as “them,” Christ died and rose again for both, and he loves both, and offers the free gift of salvation to both.  That, and nothing less, is the gospel.HT:  Shane Vander Hart