Courtesy of the Anchoress, I was struck this evening by this passage from Pope Benedict XVI. His argument is subtle, but important.
We should see that human beings can never retreat into the realm of what they are capable of. In everything that they do, they constitute themselves. Therefore they themselves, and creation with its good and evil, are always present as their standard, and when they reject this standard they deceive themselves. They do not free themselves, but place themselves in opposition to the truth. And that means that they are destroying themselves and the world.
This, then, is the first and most important thing that appears in the story of Adam, and it has to do with the nature of human guilt and thus with our entire existence. The order of the covenant—the nearness of the God of the covenant, the limitations imposed by good and evil, the inner standard of the human person, creatureliness: all of this is placed in doubt. Here we can at once say that at the very heart of sin lies human beings’ denial of their creatureliness, inasmuch as they refuse to accept the standard and the limitations that are implicit in it. They do not want to be creatures, do not want to be subject to a standard, do not want to be dependent. They consider their dependence on God’s creative love to be an imposition from without . . .
Human beings who consider dependence on the highest love as slavery and who try to deny the truth about themselves, which is their creatureliness, do not free themselves; they destroy truth and love. They do not make themselves gods, which in fact they cannot do, but rather caricatures, pseudo-gods, slaves of their own abilities, which then drag them down.
We want to be more than what we are, and in acting on that desire, we make ourselves less; we want to be free to “follow our bliss,” and in trying to grab that freedom, we make ourselves slaves. The human tragedy in a nutshell.