Midway between luck and skill

I’m not sure what this world is coming to (admittedly not an infrequent observation on my part), but the best book on military history I’ve read this year was written by a lawyer. Dallas Woodbury Isom is a retired law professor from Willamette University in Salem, Oregon who decided to explore the reasons for the Japanese defeat at the Battle of Midway because he found the existing explanations insufficient; the result was the book Midway Inquest: Why the Japanese Lost the Battle of Midway. I haven’t finished it yet, but I can already say it’s an excellent piece of work, as his lawyerly standards for evidence and inquiry match the standards required to do good history—and he’s a good writer, to boot. The book’s critical contribution, and the reason it will almost certainly be a major landmark in WWII history, is the significant amount of primary research Dr. Isom conducted in Japan, both in official Japanese sources and through interviews with survivors of the battle. He notes that as a result of his research, “many of my findings will be surprising to devotees of the battle, and some are bound to be controversial in the military history community”—but though his argumentation is marred somewhat by faulty assumptions (he does not, after all, have any first-hand experience of carrier operations in specific, or military operations in general), his evidence is so solid and his conclusions so carefully marshaled that I expect his work will stand whatever scrutiny it receives.

Perhaps the most interesting aspect of Dr. Isom’s work to me is the number of times he uses words and phrases like “fortuitous,” “miraculous,” “bizarre twist of fate,” “sheerest accident,” and “incredibly bad luck” in describing the events of the battle. At one point he notes that “the luckiest break of the entire day for the Americans came out of what could have been a disastrous blunder: an inaccurately plotted ‘interception point’ based on the erroneous PBY sighting report.” Luck plays a significant role in most battles, but at Midway, that was true to a remarkable degree. If you tried to write this in a novel, critics would complain that you were stretching the reader’s credulity beyond the breaking point; and yet, it happened in real life. The crowning irony here, though, comes in Dr. Isom’s conclusion, after he has constructed an alternate-history scenario based on a Japanese victory at Midway:

In a chronicle replete with ironies and paradoxes, the final irony is that Japan’s defeat would almost certainly have been much more horrible had it won the Battle of Midway than it was having lost it. All in all, it is difficult to escape the conclusion that Japan was lucky to lose at Midway. Such are the vagaries of war.

The reason I find this all very interesting is that Dr. Isom has no stronger word to describe all this than “luck,” which is why he must repeatedly add adjectives like “incredible” and “bizarre”; though he does at one point use the epithet “miraculous,” he shows no sign of actually believing in miracles. From a Christian point of view, however, I’d call this something else: divine providence. If “coincidence is God acting incognito,” this many remarkable and improbable coincidences constitute a place where God is visible through the disguise, at least to those who have eyes to see. And as Dr. Isom carefully argues, this wasn’t merely to America’s benefit; as I would say, it wasn’t just God acting on behalf of America to ensure the US won the war because we were the good guys. Rather, in the long run, it was just as much to the good of the Japanese, given how things likely would have unfolded with a Japanese win at Midway; God was at work to bring about what was best for both sides. Such are the vagaries of war? Yes, from a human perspective; but more than that, more meaningfully than that, such is the providence of God—who is ever redemptively at work in human history, even when his hand is hard to see. So I believe, and so I affirm—and so Dr. Isom shows me in his account of the Battle of Midway, even if he doesn’t see it himself.

Credit where credit is due

Over at my favorite group blog, Quaid (whom you might call a quasi-Thinkling) has been beating the drum for Mike Huckabee for a while now. (An Arkansas governor as President? Can anything good come out of Nazareth? Does lightning really strike twice in the in the same place? Anyway . . .) He’s managed to convince De in the process, but others have been more dubious that Huckabee has any real chance—me included, I’ll freely admit. The thing is, though—as Quaid has pointed out—Huckabee’s an extremely effective, engaging and winning candidate, and his supporters are fervent and committed, two factors which are doing a lot to overcome his tiny budget; he may not be able to spend much of anything, but he’s continuing to climb in the polls, and the big names are starting to notice. Dick Morris, for instance, has been pointing this fact out for a while, even betting Bill O’Reilly that Huckabee would crack 10% in the national polls, which he now has; and Morris is now saying that Huckabee can win Iowa. If he does—or even finishes a strong second, which looks at this point to be the worst he’ll do—then he will have established himself as a frontrunner. Should that indeed happen, he has a good chance to come out of New Hampshire as the leader, with second place behind Rudy as probably the worst likely outcome; and with that, the money will start to come, and the difficulties will start to fall away, leaving Giuliani as a very beatable opponent.

Huckabee’s not the greatest candidate the GOP has ever put up; his record on social issues is strongly, consistently conservative, but his fiscal policies as governor of Arkansas have led to strong challenges from the likes of Grover Norquist and Americans for Tax Reform. Still, he’s clearly better on both fronts than George W. Bush was, to say nothing of Dole or the elder Bush; and even if he’s no Reagan, he’s still the best option we’ve had since then (as Romney would also be if he manages to recover and win the nomination). That’s not everything, but then, as Mal would say, it’s not nothing, either; and in fact, it’s good enough. Huckabee for President.

. . . and it’s not even fake Carson

As a student at Regent College (the Canadian school—not Regent University in Virginia, which is a rather different sort of place) from 1997-2001, I had the opportunity to get to know Dr. John Stackhouse just a bit, and to appreciate him both for his first-rate theological mind and for his acerbic and rather black sense of humor (most notably expressed in his occasional turns as singer-songwriter in chapel). I’ve continued to appreciate him ever since, both for his books and more recently for his blog.

The newest post on his blog at the moment finds Dr. Stackhouse taking a swipe at D. A. Carson—and not fake Carson, either, but the real one. From the sound of things, it seems like Dr. Carson, ordinarily one of the best and most worthwhile NT scholars out there (at least on the evangelical side of things), needed a quote for his book Becoming Conversant with the Emerging Church: Understanding a Movement and Its Implications and couldn’t find one from an actual emerging-church figure that fit—so he found the best quote he could find, from an article Dr. Stackhouse had written a decade before, and jimmied it in. Unfortunately, the result was that Dr. Carson ended up significantly misinterpreting and misrepresenting both the quote and its author, as Dr. Stackhouse points out (at some length).

Unfortunately, I say, for two reasons. The first is that this sort of academic misfeasance, minor though it may be, only weakens the argument Dr. Carson was trying to make. Whether you agree with his view of the emerging church or not, that’s no good thing, because to the extent that his challenge is valid, it needs to be heard and addressed—and to the extent that it isn’t, it still needs to be presented as ably as possible so that it can be answered as fully as possible. Second, this sort of misreading/uncharitable reading, whether deliberate or due to sloppy work, is unbecoming of Christian scholars, and yet (as one of Dr. Stackhouse’s commenters notes) we’re starting to see it with distressing frequency in arguments between Christian academics. Another example would be the exchange between Roger Olson and John Piper over the I-35W bridge collapse, as Alan noted over at The Thinklings. It’s getting very tiresome, and I think it makes Christians look bad. We ought to have the grace to extend our fellow believers at least the first courtesy of disagreement: the assumption that though they might be wrong (as we see it), they are wrong for good reasons. To assume that since they’re wrong, it must be for bad reasons (whether intellectually bad, morally bad, or both) is uncharitable and un-Christlike, and we need to stop doing it.