On this blog in history: April 7-11, 2008

Respect: the lubricant of good politics
We should take our political disagreements seriously—but we need to remember that ultimately, we’re all on the same side.

The life of faith vs. the life of politics
On the temptation to try to achieve the kingdom of God by political means.

Skeptical conversations, part I: Who is God?
Skeptical conversations, part II: What is God like?
Skeptical conversations, part III: The problem of evil
The first three sections of my credo—think of it as a brief survey of all the things I believe about God, the world, the church, and so on.

The church, the prophet, the whale—and God
On the ways we try to sanitize the story of Jonah, and why we shouldn’t.

From stick to Starbucks

Someone could probably get a pretty interesting research project on the correlation between the declining number of manual-transmission automobiles and the rising number of cupholders per vehicle. Or something like that . . . it’s not cupholders per se that interest me, but cupholders as a proxy for all the things Americans hold in their hands these days when we drive—coffee cups, fast food, cell phones—I’ve even seen women applying lipstick while driving. We have become a nation of one-hand drivers; if it were not so, would we have drive-through Starbucks?

In any event, it seems to me there has to be some sort of connection between the freeing of the right hand from working the clutch and the increasing occupation of the right hand with non-driving activities. Where the causation lies, I have no idea; but if anyone ever looks into it, I’d be interested to see what they find out.

Are you sure you’re looking for the right thing?


There are scientists who like to insist that “absence of evidence is evidence of absence.” At least, there are those who like to do so when the subject is the existence of God; I don’t know if they chant the same mantra with regard to SETI (Search for Extra-Terrestrial Intelligence). Certainly, though, there are many outside the scientific community who consider SETI a waste of time and money, and who make essentially that argument against it—and not without scientific support (see for instance the Fermi paradox).

Against that, though, xkcd’s Randall Munroe raises an important question: are we looking for the right sort of evidence? Can we really say that the evidence for which we’re looking is sufficient to draw any conclusions about the existence of extraterrestrial life? Put another way, do we know so much about extraterrestrial life that we can be certain that any such beings would necessarily produce evidence of their existence that meets our pre-determined criteria? Or are we, like these ants, looking for the wrong sort of thing?

This is a cluster of questions deserving serious consideration—and not only when it comes to the existence of extraterrestrial life, but also with regard to the existence of God. As the philosopher Edward Tingley has pointed out, much of the argument offered for atheism rests on the dogmatic insistence that if God exists, he must necessarily be subject to scientific proof based on evidence deemed acceptable by people who are philosophically and emotionally committed to atheism. The insistence is, essentially, “Prove yourself on our terms”; which is, essentially, a justification for the fixed intention to disbelieve. God didn’t take that from the Pharisees, and there’s no reason to think he has any interest in taking it from the scientific community, either. One suspects he probably has that in common with the aliens, if there are any.

Grace in action

Thanks to Doug Hagler for tipping me off on this one—it’s from a while ago, but I had indeed missed it the first time. 🙂

Julio Diaz has a daily routine. Every night, the 31-year-old social worker ends his hour-long subway commute to the Bronx one stop early, just so he can eat at his favorite diner.

But one night last month, as Diaz stepped off the No. 6 train and onto a nearly empty platform, his evening took an unexpected turn.

He was walking toward the stairs when a teenage boy approached and pulled out a knife.”He wants my money, so I just gave him my wallet and told him, ‘Here you go,'” Diaz says.

As the teen began to walk away, Diaz told him, “Hey, wait a minute. You forgot something. If you’re going to be robbing people for the rest of the night, you might as well take my coat to keep you warm.”

If you’re not familiar with the story, read the whole thing to see what happened. Grace doesn’t come with a money-back guarantee—people don’t always respond—but when they do, God does wondrous things.

A brilliant parody of scientism

courtesy of that consistently brilliant parodist, John Cleese—who truly is, as my wife says, at the top of his form with this one. (Scientism, if anyone is wondering, is the dogmatic faith in science which folks like Richard Dawkins use to replace faith in God.)

https://www.youtube.com/watch?feature=player_embedded&v=-M-vnmejwXo

The great thing about Cleese, evident here, is his unflagging willingness to skewer everybody, including himself and those with whom he agrees. For an instructive comparison, check out Christopher Hitchens’ biting critique in the latest Atlantic of folks like Jon Stewart, Stephen Colbert, and Al Franken, who (though they consider themselves satirists) are unwilling to do so.

The Twitter devotional

This will be of interest to those of you who tweet (I don’t, at least right now). Logos Research Systems, maker of Logos Bible Software, posted this announcement today on their Facebook page:

While I try to keep God’s Word in my heart and mind on a regular basis, I must say that among email, work projects, family, Facebook, Twitter . . . my heart and mind tend to stray a little. That’s why I’m excited about the new project we’re launching today.

Today we are announcing the launch of 7 new Twitter accounts that are designed to help you take a moment in your day and meditate on God’s word.

We set the accounts up about a couple week ago to run them through some testing, and I’ve been following them in my personal twitter account. It has been really encouraging to glance over at my feed throughout the day and see a simple reminder of who God is and who I am in Christ.

We hope that these accounts will be a blessing to all you Twitter users and that, amongst the endless chatter of Twitter, you will stop for a moment focus your heart and mind on God’s Word.

Here are the accounts you can follow:

Follow @BibleHope

Every three hours we’ll send out a tweet with an encouraging verse from Scripture.

RT @BibleHope: The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom… http://ref.ly/Ps27.1

Follow @BibleHour

We’ll tweet a different verse from Scripture every hour.

RT @BibleHour: When the day of Pentecost came, they were all together in one place.http://ref.ly/Ac2.1

Follow @OToftheDay

Once a day we’ll tweet a verse from the Old Testament.

RT @OToftheDay: Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do… http://ref.ly/Jos1.8

Follow @PRoftheDay

Receive wisdom from Proverbs with this once daily tweet.

RT @PRoftheDay: There is a way that appears to be right, but in the end it leads to death. http://ref.ly/Pr14.1

Follow @PSoftheDay

This once daily tweet will give you Psalms to meditate on.

RT @PSoftheDay: Praise the LORD, my soul, and forget not all his benefits – http://ref.ly/Ps103.2

Follow @NToftheDay

Once a day we’ll tweet a verse from the New Testament.

RT @NToftheDay: Who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very… http://ref.ly/Tt2.14

Follow @BiblePlan

Read the Bible in a year. Every day includes a reading from the Old Testament, New Testament, Psalms, and Proverbs.

RT @BiblePlan: Today’s Reading: http://ref.ly/Ge27.1-28.9 http://ref.ly/Ps9.10-16http://ref.ly/Pr2.3-5 http://ref.ly/Mt10.1-15

 

Thought on atheism and the use of theology

John Stackhouse wrote a post a couple weeks ago responding to the following quote, attributed to Richard Dawkins:

What has theology ever said that is of the smallest use to anybody? When has theology ever said anything that is demonstrably true and is not obvious? I have listened to theologians, read them, debated against them. I have never heard any of them ever say anything of the smallest use, anything that was not either platitudinously obvious or downright false. If all the achievements of scientists were wiped out tomorrow, there would be no doctors but witch doctors, no transport faster than horses, no computers, no printed books, no agriculture beyond subsistence peasant farming. If all the achievements of theologians were wiped out tomorrow, would anyone notice the smallest difference? Even the bad achievements of scientists, the bombs, and sonar-guided whaling vessels, work! The achievements of theologians don’t do anything, don’t affect anything, don’t mean anything. What makes anyone think that “theology” is a subject at all?

His response, “What Good Are Theologians?” is, if I understand him properly, an appeal to scientist/philosopher Michael Polanyi’s concept of “personal knowledge,” and to the lesson of Basil Mitchell’s parable of the freedom fighter. (He doesn’t explicitly reference either, but he does quote Polanyi in one of his comments on the thread.) I say “if I understand him properly” because if I’m right about that, then a number of his respondents don’t understand him properly—my read appears to be a minority opinion.

The post is well worth reading; but it’s worth reading, in part, to set up the discussion in the comments, which I think is better than the original post. I particularly liked this contribution from one Ian:

As Stan Grenz and Roger Olson assert in their invitation to the study of God, Who Needs Theology, “Everyone is a theologian.” (IVP 1996) The only question remains are you a good theologian or a bad theologian. Of course Dawkins is referring to those of us who are or are becoming professional theologians.

Yet, one also has to wonder about his claims concerning the type of world we have. For the Glory of God by Rodney Stark suggests that we would not have many of the technological advances that Dawkins claims for science without Christian theology. Descartes himself found theological ideas significant for his method and science is indeed indebted to him for good or ill.

Finally, Dawkins has made a career out of theology by pitting himself against a theological worldview and its promoters. One wonders what we he would do without us? Who would read his books?

(At first I thought that was Iain Provan, but then I realized that the name was spelled differently.) Other commenters take on the ridiculously (and arrogantly) reductionistic position staked out by Dr. Dawkins, but I think Ian has hit the key point on the head: everyone is a theologian, in that everyone forms and articulates beliefs about the nature and existence or non-existence of God. The role of the theologian is to inform and critique those beliefs, and the reason for the violence of Dr. Dawkins’ response is not rational, but personal and visceral: he is categorically unwilling to have his beliefs (which are the foundation and justification for that reductionism) either critiqued or informed.

This is characteristic of Dr. Dawkins, as it is of his fellow “New Atheists”; I’ve laid out my views of them before, and I remain convinced that they are the mirror image of whom they imagine their opponents to be: dogmatic fundamentalists who have made their chosen god in their own image and will brook no contradiction of their dogma because it would threaten their chosen self-understanding and way of life. Though they make a great parade of their insistence on reason, their rationalism appears to be of the kind best captured by Benjamin Franklin in his Autobiography:

So convenient a thing it is to be a rational creature, since it enables one to find or make a reason for every thing one has a mind to do.

Or, one might add, “believe.” When Dr. Dawkins asks, “What has theology ever said that is of the smallest use to anybody?” he’s defining “use” on his terms—terms which have already, by their narrowness, predetermined the answer, to ensure that he need not feel obliged to grapple with the answer.

Evening prayer

The Lord reveal himself more and more to us in the face of his Son Jesus Christ and magnify the power of his grace in cherishing those beginnings of grace in the midst of our corruptions, and sanctify the consideration of our own infirmities to humble us, and of his tender mercy to encourage us.

And may he persuade us that, since he has taken us into the covenant of grace, he will not cast us off for those corruptions which, as they grieve his Spirit, so they make us vile in our own eyes.

And because Satan labors to obscure the glory of his mercy and hinder our comfort by discouragements, the Lord add this to the rest of his mercies, that we may not lose any portion of comfort that is laid up for us in Christ.

And, may he grant that the prevailing power of his Spirit in us should be an evidence of the truth of grace begun, and a pledge of final victory, at that time when he will be all in all, in all his, for all eternity. Amen.

—Richard Sibbes

HT: Of First Importance

Reflections on Obamacare as potential law

The great misnomer in the health care “reform” debate comes in references to “the health care bill” or “the health care plan.” There is no one health care bill, and no one health care plan. There are various versions of legislation, and much yet to be decided, and probably whole sections that haven’t been written. There is in no reasonable sense one coherent piece of legislation.

More importantly, though, even when there is, and even if it passes, we still won’t be that much clearer on what the law is. Randall Hoven explains:

Let’s just say that you use HR 3200 as a surrogate for Obama’s plan. It definitely has words—1,017 pages worth. Here is what Congressman John Conyers said about it.

What good is reading the bill if it’s a thousand pages and you don’t have two days and two lawyers to find out what it means after you read the bill?To appreciate this statement, you should know that Conyers has been in Congress since 1965; only John Dingell, the bill’s sponsor, has served longer in the House. You should also know that Conyers has a law degree. And now he is chairman of the House Judiciary Committee.

If a legislator of 44 years, himself a lawyer and in fact chair of the judiciary committee, along with two other lawyers cannot figure out what this bill means, what hope do you, or I, or any “neutral” fact checker have of figuring it out?

William Jacobson, a professor of law at Cornell Law School, chronicled his efforts to understand this “dense House bill” in the American Thinker. He used a “dartboard” method to randomly select pages to analyze, stopping after seven such pages. “I will try to explain what the section and provisions on the page mean. There is no guarantee that I will be able to do so, as some of these provisions may be incomprehensible.”

“Incomprehensible” to a law professor. Also incomprehensible to an experienced legislator and lawyer working with other lawyers. Yet we are supposed to believe, say, the Huffington Post, when it interprets Obama’s health care plan for us?

This is not just a health care issue; it is an issue with all modern legislation. That is, the legislation passed by Congress and signed by a President become ink blots for those left to interpret it in the future. The money to fund the legislation is quite real, but the meaning of the legislation is more like quantum mechanics: there is no “there”, just probability distributions.

In other words, whatever plan passes (if a plan passes at all) won’t be “law” in the sense that we usually think of; it will, rather, be only an approximation. The way things work these days, we might think we know what the law means, but we really don’t until the courts are done making up their collective mind how they want to rewrite—err, I mean interpret—it.

This isn’t the only issue that arises, either, when we stop to consider Obamacare not as a political issue but as a potential addition to the law code. There is in fact a more significant one: is it even constitutional? Retired attorney and constitutional law instructor Michael Connelly, having read all of HR 3200, doesn’t think so:

This legislation also provides for access by the appointees of the Obama administration of all of your personal healthcare information, your personal financial information, and the information of your employer, physician, and hospital. All of this is a direct violation of the specific provisions of the 4th Amendment to the Constitution protecting against unreasonable searches and seizures. You can also forget about the right to privacy. That will have been legislated into oblivion regardless of what the 3rd and 4th Amendments may provide.

If you decide not to have healthcare insurance or if you have private insurance that is not deemed “acceptable” to the “Health Choices Administrator” appointed by Obama there will be a tax imposed on you. It is called a “tax” instead of a fine because of the intent to avoid application of the due process clause of the 5th Amendment. However, that doesn’t work because since there is nothing in the law that allows you to contest or appeal the imposition of the tax, it is definitely depriving someone of property without the “due process of law.”

So, there are three of those pesky amendments that the far left hate so much out the original ten in the Bill of Rights that are effectively nullified by this law. It doesn’t stop there though. The 9th Amendment provides: “The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.” The 10th Amendment states: “The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are preserved to the States respectively, or to the people.” Under the provisions of this piece of Congressional handiwork neither the people nor the states are going to have any rights or powers at all in many areas that once were theirs to control.

Much has been made, and quite properly, of the fact that the President wants to transfer 1/7 of the American economy to government control; but if Hoven and Connelly are right, that’s only the lesser danger. The greater danger is the corrupting effect HR3200 (or more likely, its descendant) would have on our laws and our political process. It’s a funny thing, when a Republican was in the White House, the Democrats raged against the “imperial Presidency”; but when it’s one of their own, they’re happy to go along with an absolutely unprecedented power grab by the Executive Branch. They must not figure they’re ever going to lose another election.

Methinks somebody struck a nerve

—or rather, that a whole bunch of somebodies did, judging by the Left’s reaction to the turnout in D.C. on Saturday. Dan Riehl has a good rundown, as does Charlie Martin (HT: Shout First, Ask Questions Later), while Thomas Lifson quotes a spokesman for the National Park Service as saying,

It is a record. . . . We believe it is the largest event held in Washington, D.C., ever.

No question, estimating crowd sizes is tricky under any circumstances; the high-end estimate I’ve seen is 2.3 million people, so it seems reasonable to guess that the actual number of participants was lower, and probably a fair bit lower. On the other hand, the media’s attempts to dismiss the crowd as “tens of thousands” is simply ludicrous, given the pictures and videos; there were, at the very least, hundreds of thousands, as one participant makes clear:

Here is a series of time lapse photos of the march from 8:00 am to 11:30am. The crowd was constantly anywhere from 25 to 50 abreast. I know. I walked in the middle of it, along the sidewalks to move forward quicker, and around the entire circuit, up to and beyond Senate Park. At times, we were so crammed together, breathing became strained. Taking the low number, and assuming a line of 25 crossing a given point every second for three-and-a-half hours, gives you about 300,000. Whatever the actual number, it was certainly magnitudes greater than “tens of thousands.”

At this point in time, I feel pretty confident saying two things: one, the number of people who turned out for this past weekend’s Tea Party is at least comparable to the number who showed up this past January for the inauguration, and probably greater than the record attendance (1.2 million) at LBJ’s inauguration in 1964; and two, the dispute really doesn’t matter. What matters is, it was huge, the largest grassroots event in American history, and however much the media might try to downplay that fact, the politicians in D. C. know how big it was. What they do with that is up to them, but I don’t think any of them are foolish enough to believe the media spin.