The work of holiness

Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised,
barbarian, Scythian, slave, free; but Christ is all, and in all.
Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.—Colossians 3:5-17 (ESV)I said yesterday that the bad news is that we’re all sinners, and that we’ll never win free of that in this life. That’s the bad news of the law, for which the good news is Jesus Christ; and for those of us who bow to him as Lord, though we may never know complete freedom from sin this side of eternity, we don’t have to just give up and give in, either. God’s grace is at work in us, setting us free from sin, and while that work is unfinished, he never fails of his purposes. No matter how bad we might be (or might have been) or how holy we think we are now, no matter how old and set in our ways or how young and callow, God is at work in us, and he calls us to work with him, to align our efforts with his. Paul lays out two parts to that in this passage. First he says, all these things that belong to this fallen world and to your old selves, put them to death. It’s much the same thing he says in Romans 8:13, where he writes, “If you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.”This isn’t something we can accomplish in our own strength; our own efforts need to be a part of it, and there’s an important place for spiritual disciplines such as prayer, worship, and silence, but it’s only by the power of the Spirit of God that we can make any real progress in dealing with our sin. The goal is the complete rooting-out and destruction of sin in our lives; we’ll never reach it in this life, but it’s nevertheless the goal toward which we work. It’s an ongoing struggle against the sin in our lives, to weaken and starve it, so that through loss of strength and lack of food, it dies away little by little, losing its ability to draw us into sinful actions. This requires us to know our own sinfulness, to be aware of the ways in which our sin tricks us and overcomes us, if we are to fight against it intelligently; and it requires constant vigilance—but then, as the Irish politician and writer Edmund Burke noted, that’s always the price of true freedom.Along with this, Paul says, “Change your clothes!” The image here is of the old self with its sinful practices as a suit of clothes we wear, and of the new self, which is from God, as another suit of clothes. The more we come to appreciate the new life God has given us, the more we learn to see the old self, those old clothes, for the dirty things they are. Imagine coming home after some fiasco, soaked to the skin, cold to the bone, covered in mud and filth, and taking a long, hot shower, or perhaps a long, hot bath; when you’re warm and clean, are you going to put those clothes back on? And yet that, in a sense, is just what we do whenever we turn back to sin: we’ve been washed clean, and yet we put the filth of the old self back on. Paul says, “Don’t do that—put on the habits of your new life in Christ.”If we put these two commands together, we get a complete picture. As we work to put to death the inward reality of sin, we are also to be at work stripping ourselves of our sinful habits, which are rooted in that inward reality, and replacing them with new ones. For the things we need to set aside, Paul points on the one hand to the disordered desires which lead us to pursue the pleasures and things of the world instead of God, and on the other, to the destructive passions, and the destructive language that goes with them; put those aside, he says, take them off and get rid of them. In their place, clothe yourselves with a new way of living, one which is marked by compassion, kindness, humility, gentleness, patience, and a forgiving spirit. These words describe an attitude that doesn’t give way to rage when one is done wrong but chooses to show grace, and is willing to waive one’s rights for the good of others, even when they don’t deserve it. The ultimate example of this is Jesus, who at times spoke quite sternly to the Jewish leaders who had set themselves against him, yet died on the cross for them, with a prayer for their forgiveness on his lips. Just so, says Paul, we should bear with one another and forgive one another just as Christ has forgiven us.Of course, it would be very easy to take these things and turn them into just another legalistic religion, just another way of putting faith in our own ability to be good enough—just work hard enough at being compassionate, kind, humble, gentle, patient, and forgiving, and you’ll please God. But look what Paul says next: clothe yourself with love, which binds everything together in perfect harmony, and let the peace of Christ rule in your hearts. In other words, these virtues aren’t individual things to be worked on individually and to be accomplished by stern effort—they’re supposed to be the fruit of the love of God and the peace of Christ in our lives. When are we not compassionate, kind, humble, and so on? When we don’t love the people we’re dealing with, or when we’re not at peace—when we’re in conflict within ourselves, when we’re in conflict with those around us, when we’re anxious, when we feel the weight of our own lives resting on our shoulders. But if we open ourselves up to the love of God—because love, too, is not something we do in our own strength; love comes from God, it’s his gift to us and his work in our lives—and let him fill us with his peace, then these virtues are the result.

For those who served, and serve

I am the son of two Navy veterans, the nephew of a third, and the godson of a fourth. One of the earliest things I remember clearly was the time in second grade when I got to go on a Tiger Cruise—they flew us out to Honolulu where we met the carrier as it returned home at the end of the cruise, then we rode the ship back to its homeport in Alameda. I grew up around petty officers and former POWs. When one of our college students here described her chagrin at asking a friend if she would be living “on base” this year—and her friend’s complete incomprehension—I laughed, because I know that one; my freshman year in college was the first time I had ever lived anywhere outside that frame of reference.In short, as I’ve said before, I’m a Navy brat; for me, “veterans” aren’t people I read about, they’re faces I remember, faces of people I know and love. They are the people without whom we would all be speaking German, or Russian—or, someday, Arabic—but they’re also the people for whom we give thanks every time we see them that they came home, and those we remember who never did. They are my family, and the friends of my family, those who taught and cared for my parents and those my parents taught and for whom they cared in their turn. They are the defenders of our national freedom, and they stand before and around us to lay their blood, toil, tears and sweat at the feet of this country to keep us safe; and for me, and for many like me, their sacrifice and their gift is not merely abstract, it’s personal. May we never forget what they have done for all of us; may we never fail to honor their service; may we never cease in giving them the support they deserve.Dad, Mom, Uncle Bill, Auntie Barb, all of you: thank you.Greater love has no one than this, than to lay down one’s life for one’s friends.—John 15:13

Sarah Palin in her own words

The biggest problem for Gov. Palin going forward is the number of people out there who are against her because of who they wrongly believe her to be. Unfortunately, there are a lot of influential folks, including media types, who see it as in their best interest to reinforce those false images; fortunately, all she has to do to overcome them is to get her own message out, to be herself where the nation can see her, so that people can see for themselves that the ideas they have are not in fact true.That’s why her interview with KTUU-2 in Anchorage and the Anchorage Daily News has popped up in the national media, and why she has a number of national interviews lined up, beginning with this one with Greta Van Susteren which aired yesterday. It’s amazing how happy she is to talk with the media when she doesn’t have someone else setting her interview schedule, isn’t it?Video below the jump of Gov. Palin’s interviews with Van Susteren and Matt Lauer.

Palin-bashers discover the Law of Unintended Consequences

I took note last Friday of the dishonorable cowards in the McCain campaign who started trashing Sarah Palin before the election had even been held, presumably to try to shift the blame for the loss away from their own performance.It didn’t work. It didn’t work because Gov. Palin made an implausible scapegoat when conservative pundits had been griping in print for weeks about how badly the campaign was being run (with one aspect of that being their mishandling of Gov. Palin). It didn’t work because the conservative base, on the whole, is far more impressed with her than it is with Sen. McCain. Neither of these things should be surprising, as both were eminently predictable.What’s more interesting is the other reason it didn’t work: because other staffers on the campaign wouldn’t stand for it either. Folks like Randy Scheunemann (Sen. McCain’s top foreign-policy advisor), Steve Biegun (who briefed her on foreign policy)—and even the folks believed to be behind the leaks, Nicolle Wallace (a senior campaign advisor) and Steve Schmidt (one of the two heads of the campaign)—as well as longtime Palin staffer Meg Stapleton, a wave of denials has washed away the charges, and left a very positive picture of Gov. Palin behind. Not exactly what they’d hoped to accomplish, I’m sure.

“I’ve been working over 20 years in Washington and I’ve been around literally dozens and dozens of politicians. She is among the smartest, toughest, most capable politicians I’ve ever dealt with,” Scheunemann said. “She has a photographic memory.”————————————Nicolle Wallace, a senior adviser to McCain who helped on the Palin account early on, said Friday on NBC that the governor was “perhaps the most un-diva politician I’ve seen.”Twelve hours before Palin said all she’d ever asked for was a Diet Dr Pepper, Wallace told NBC: “The only thing I’ve seen her ask for is a diet soda.” . . .“Gov. Palin was a breath of fresh air, particularly for those of us who’ve been living in the Washington bubble,” said Tracey Schmitt, the vice presidential nominee’s traveling spokeswoman and a veteran of the RNC and both Bush campaigns. “Because she is a working mom, she brought a real sense of perspective to the campaign trail, which was important.”Schmitt said that Palin’s effort on McCain’s behalf was a dogged one—that she was completely devoted to helping the man who made her famous.“She was tireless on the stump and would have shaken every hand on the rope line if there were time,” Schmitt recalled. “It was evident that this work ethic and enthusiasm was fueled by her sincere commitment to helping Sen. McCain get elected.”Two other McCain aides who were pressed unexpectedly into Palin duty also have only positive things to say about her now.“One of the great developments of this campaign is the addition of Sarah Palin as a powerful and energetic new voice in American public life,” said Taylor Griffin, a McCain press aide who had been focusing on economic issues until he was dispatched to Alaska in late August. “She’s smart, insightful, and has an uncanny ability to ask the right questions.”John Green was McCain’s Capitol Hill liaison for much of the year but was quietly tasked this fall with helping Palin deal with some of her Alaska-related issues, spending significant time there and with her on the campaign trail.“I thought she was an exceptional political person, but more than that an exceptional person,” Green said. “She’s in line with conservative principles and is an everyday Republican—what we’re going to have to find more if we’re going to get back to being a majority party.”————————————In general, according to Beigun, Palin had a steep learning curve on foreign issues, about what you would expect from a governor. But she has “great instincts and great core values,” and is “an instinctive internationalist.” The stories against her are being “fed by an unnamed source who is allowed by the press to make ad hominem attacks on background.” Biegun, who spent dozens and dozens of hours briefing Palin on these issues, is happy to defend her, on the record, under his own name.

Reader’s guide: posts on the nexus of religion and politics

The developing center of this blog, I think, is a core of reflections on the interrelationship between Christian theology and praxis and American politics. As such, I wanted to post this as the first part of an orientation to this blog, and what it’s all about (updated through 5/31/09).

Barack Obama and the case for faith in the public square
This is the first post I ever put up about Sen. Obama; while he hasn’t lived up to my hopes, I still appreciate the call he put forward in his address to the Building a Covenant for a New America conference for “a deeper, fuller conversation about religion in this country.”

The idolatry of American politics
One of my recurring themes: “When our politics shapes our faith rather than the other way around—when our identity is defined even in part by a political party or a political cause—then our political commitments have claimed a place that belongs only to God, and we are guilty of idolatry.”

Moral arguments and the political process
Returning to the theme of “the case for faith in the public square,” and why secularism should not be privileged above other faiths.

Politics in a state of grace
Thoughts on a properly Christian approach and attitude to politics.

Memo to the movement: be careful
On Sarah Palin, Barack Obama, and avoiding the temptation to messianic politics.

Moral psychology and voting right (or left)
On understanding the reasons why people disagree with us (and why that’s more of a problem for liberals than for conservatives).

Put not your trust in princes
On the proper limits of political convictions and commitments.

Keeping perspective on the election
The key is to remember who holds our first allegiance.

Thoughts on the humility proper to politics
On being aware of our own imperfection, and especially with respect to our political positions.

What has Christ to do with politics?
What is the proper connection between the life of faith and political life?

The temptation and peril of theologized politics
The dangers of letting our politics drive our faith.

Using faith for political ends
On the importance of ending the political subservience of religion.

Foresight in hindsight

Since my first post on Sarah Palin this past June, I’ve had a fair bit to say about her and why she was the best person to run alongside John McCain. Now the campaign is in the rearview mirror, I thought it might be a good idea to go back and see how I did.From my first post, “Sarah Palin for VP”:One, she’s young, just 44; she would balance out Sen. McCain’s age.I think that worked out decently well; it did open the McCain campaign up to the argument that her youth took the “inexperience” argument against Barack Obama off the table, but taken all in all, I don’t think it really had that effect. If anything, trying to make that case hurt the Obama campaign a little, because their attacks on her inexperience rebounded on him. As Ramesh Ponnuru said at the time, “Obama has diminished himself . . . by getting into an Obama vs. Palin contest.” Once he gave up, he did better, because “experience” was never going to be an argument that was going to win this election anyway; and unfortunately, while Sen. McCain had a strong argument to make for himself as the real change agent in this election, an argument which Gov. Palin reinforced, he was curiously reluctant to actually make it.Two, she has proven herself as an able executive and administrator, serving as mayor, head of the state’s Oil and Gas Conservation Commission, and now as governor; she would balance out Sen. McCain’s legislative experience (though he does have command experience in the Navy).This gave the McCain campaign and others the ability to make a strong argument that Gov. Palin is in fact more experienced and better qualified than Sen. Obama. Had they done a better job of that, it could have intensified their experience argument against him. Unfortunately, the dysfunctional character of the McCain campaign and their seeming inability to put out a strong, coherent message undermined this. In the end, what I think this campaign demonstrated is that while Sen. McCain’s experience advantage meant something in national-security issues, it was in other critical respects meaningless. Those of us who pointed out that Gov. Palin was the only one of the four candidates who had ever run anything, and thus that she had a meaningful edge in executive experience, were right; those who noted that as an implicit criticism of Sen. McCain were also right. I can’t imagine Gov. Palin could do a worse job running a national campaign, certainly.Three, she has strong conservative credentials, both socially (she’s strongly pro-life, politically and personally) and fiscally (as her use of the line-item veto has shown); she would assuage concerns about Sen. McCain’s conservatism.Which would be why she fired up the base the way she has. Check.Four, she’s independent, having risen to power against the Alaska GOP machine, not through it; she’s worked hard against the corruption in both her party and her state’s government. She would reinforce Sen. McCain’s maverick image, which is one of his greatest strengths in this election, but in a more conservative direction.This is why, as even many conservative pundits who were initially skeptical have said, she was “the only choice who could have simultaneously excited the base and strengthened the ticket’s appeal to independent voters.” In the end, the media attacks and the badly mismanaged response to them from the McCain campaign succeeded in blunting her appeal to independents, but her connection with the GOP base remained strong; given a few more years to build her resumé, I think she’s in a good position to rebuild that support among swing voters as well.Five, for the reasons listed above, she’s incredibly popular in Alaska. That might seem a minor factor to some, but it’s indicative of her abilities as a politician.A point which has been referenced in some commentary. Of greater importance is the fact that those abilities have clearly made the transition to the national stage.Six, she has a remarkable personal story, of the sort the media would love.And so they did, when they weren’t desperately trying to find some way to use it to destroy her. But then, as I noted, No one now in American politics can match Sen. McCain’s life story (no, not even Barack Obama), but she comes as close as anyone can (including Sen. Obama); she fits his image.That made her a threat—and a bigger one than I realized. An awful lot of folks in the MSM reacted accordingly.Seven, she would give the McCain campaign the “Wow!” factor it can really use in a vice-presidential nominee. As a young, attractive, tough, successful, independent-minded, appealing female politician, though not well known yet, she would make American voters sit up and take notice.Check, and enough said.Eight, choosing Gov. Palin as his running mate, especially if coupled with actions like giving Louisiana Governor Bobby Jindal the keynote slot at the GOP convention, would help the party going forward. The GOP needs to rebuild its bench of plausible strong future presidential candidates, and perhaps the best thing Sen. McCain can do for the party is to help with this.I still believe this, but obviously, the proof is yet in the future.In my post “Sarah Palin hits the bullseye,” I wrote,John McCain leads Barack Obama among women over 40—normally a solidly Democratic voting bloc. To take advantage of this, Dick Morris concludes, McCain should take dead aim at this demographic, perhaps by selecting a female running mate who would appeal to them.
To do that, are there any better options than Alaska’s
Sarah Palin? I don’t think so; and as Adam Brickley points out, people are noticing. Gov. Palin for VP.This is hard for me to judge, given the collapse of the campaign as a whole over the last month and a half. Anecdotally, it seems to me that adding Gov. Palin to the ticket did indeed provide the boost the McCain campaign was hoping for, but that the campaign lost at least some of that boost because they couldn’t make a good enough case for Sen. McCain, and he couldn’t make a good enough case for himself.A week later, in a post titled “Sooner or later,” I said this:This is not an election for the conventional approach. That’s one of the reasons why I think Sen. McCain needs to name Gov. Palin as his running mate . . .: if Sen. McCain is going to win, he needs to shake up the conventional wisdom and cross up people’s expectations.The Palin nomination certainly accomplished that. Unfortunately, he couldn’t match that when the economic crisis broke.I called Sen. Obama’s pick of Joe Biden as his running mate “One more argument for Sarah Palin” thusly:Joe Biden on the ticket with Barack Obama is the best argument yet for Sarah Palin on the GOP ticket.accompanied by a list of comparisons and the suggestion, taken from Adam Brickley, that Gov. Palin would be the best person available to debate Sen. Biden. She handled him well, and I do think she did better than anyone else out there would have been likely to do (with the possible exception of Bobby Jindal, who had taken himself out of the running).On the eve of Sen. McCain’s announcement, I wrote this:A great many people across this country—many Republicans, but also more than a few moderate Democrats—are catching the vision of a McCain/Palin ticket, and getting excited about the possibility. This is the reason John McCain needs to name Gov. Palin as his running mate, because you can’t say that about anybody else; the arguments for the other candidates are all purely rational, coldly political parsings of the data. There are equally strong rational arguments, and perhaps stronger, to be made for Gov. Palin, but among them is this: she excites people. None of the other candidates do that, except Mormons for Romney; none of them excite both wings of the Republican base; none of them excite people beyond the Republican base. Only Gov. Palin does that, and I hope Sen. McCain realizes that.He did, and she did. I could wish he and his staff had given her more support, rather than hamstringing her.When the attack on Gov. Palin began, I wrote this:To go one step further, I think the Democrats are making a major mistake here. They’re trying to neutralize her with ridicule as a lightweight, hoping for the quick wipeout right out of the box, instead of treating her seriously; and while that would work if she were a lightweight, she isn’t, and she’s faced worse before. What this means is that, when she comes to the debate with Joe Biden, the expectations for her will be low.and that because of Republican enthusiasm for her, she’s insulated from being Quayled:If she does put her foot in it and give the media the opportunity to label her a lightweight, out of her depth—I’ll be surprised if she does, but even the best of us do it at the worst of times—Republican voters aren’t going to buy the line. Instead, we’ll defend her against it to anyone who will listen, and some people will.On the former, all I can say is that I wasn’t giving her enough credit there; she outperformed my implicit expectations, turning the ridicule back on the Democrats time and time again. For the latter, things played out that way to some extent; every time someone on the left tried to turn something into a “gaffe,” Republicans rose up in all directions to hammer them down. Those efforts still left their mark in the minds of more swing voters than they should have, though, due to the McCain campaign’s efforts to mold Gov. Palin and keep her under control rather than just turning her loose.I also put up a post suggesting that Gov. Palin would be a very difficult target for the Obama campaign, and so she turned out to be; one of Mitt Romney’s strategists went so far as to describe them as “like a lion tiptoeing around a turtle—they don’t know what to do with it.” Unfortunately, the media filled in the gap by beating her up with all sorts of half-truths, invented stories, and interviews edited with malice aforethought, doing everything they could to create a false image to weaken her appeal. The campaign tried to fight this, but they were left playing catch-up; they would, I believe, have done better just to turn Gov. Palin loose to go over the heads of the MSM on every talk radio show and local TV station she could findTaken all in all, though, I think the Palin nomination has to go down as a significant political success; she didn’t put Sen. McCain over the top, but he finished a lot closer than anyone would have expected, and a lot of that is the fact that she energized the base in a way in which he never could have. That freed him up to go after swing voters, and that was working until the economic crisis swung them back into the Obama camp. The appeal she brought to the ticket was fairly easy to see coming, if you could just break out of the conventional wisdom long enough. Credit for that goes to folks like my father-in-law, who got me looking at Gov. Palin to begin with, and Adam Brickley, who kicked the whole thing off nearly 21 months ago. Now that’s foresight.

Thoughts on the humility proper to politics

I’ve argued before that there’s an idolatrous spirit about American politics these days, and that we as Christians need to reexamine our attitude and approach to politics and the political arena. There are various reasons why this is a significant problem; one that I don’t think I’ve written about to this point is that it leads us to overidentify our cause with God’s, and thus to conclude that our opponents are necessarily God’s enemies.

To be sure, there are real evils in this world, and thus in our politics, and some of them have powerful political constituencies and advocates; we as Christians have the responsibility to identify those evils and oppose them to the best of our ability. However, we have to be very careful as we do so, because there are traps for the unwary that go along with that, and if we aren’t wise we could easily fall into them. One is the trap of assuming that those who disagree with us must necessarily do so out of evil motives; there are no doubt those for whom this is true, but there are many others who are seeking to do what’s best, to the best of their ability and understanding. The correctness of our own positions is by no means as self-evident as we too often assume it is. We need to give people who hold opposing positions the benefit of the doubt unless and until they give us strong, certain reason to do otherwise. The other is the trap of assuming the purity of our own motives—that because we are in the right, it makes us better people with purer hearts. If we look at ourselves honestly, we have to admit that our motives are just as mixed as anyone else’s, and our understanding just as flawed; if on any given point, we believe what is right and true, that doesn’t mean it’s right and true because we believe it, it simply means that God has given us the grace to perceive the truth. It’s a gift, no credit to us, and we need to see ourselves accordingly.

The truth is—and we must never forget this—we’re all sinners. Some of us sin less, some of us sin more, we’re at different levels of spiritual maturity and going different directions, but even the most godly people among us are still sinners saved by grace. We have died with Christ, we have been raised with Christ, we have been given new life in Christ—but in the same old flesh, well-practiced in all the same old sins. We are justified, we are saved, we are being transformed into the image of Christ, but we’re still in process. That’s just how it is in this world, and we need to keep that in our minds. In our disputes and disagreements, in our wants and desires, in the issues we face and the decisions we must consider, we must always remember that we too are sinners, and take that fact into consideration. No matter who we are, our positions, our preferences, our ideas, our desires, our plans, are all tainted by sin, and we have no right to pretend otherwise.

Change Your Clothes!

(Genesis 3:6-11; Colossians 3:5-17)

The other day, as I was driving home, making the first curve on Lake, I just about drove into a tree. No, I’m not that bad a driver, but I was most definitely that startled by the appearance of a new yard sign. If you’ve been out our way, I’m sure you’ve seen it: a big white wooden sign reading, “Impeach Obama Pelosi & Reid.” It’s not an isolated idea, either; on Facebook, there are already several “Impeach Obama” groups. I haven’t been invited to join one yet, and I don’t want to; for crying out loud, he hasn’t done anything except run for office—since when is campaigning a crime? This is just one more sign that our politics has gotten ridiculous, and not the good kind of ridiculous, either.

The problem here, at its root, is a theological one. That might sound strange, but it’s true: we’re out of whack politically because we’re out of whack theologically, in a couple different ways. First, and this is something we’ll talk more about later, is that our politics in this country has become idolatrous: rather than identifying ourselves simply as Christians, rather than finding our sole identity in Christ and letting that define us, we identify ourselves as Republicans or Democrats or Independents and define ourselves that way as well. How we vote isn’t who we are, it’s just part of what we do as we try to be faithful disciples of Christ. When we lose sight of that, we end up in this position—and conservatives get beaten up for this, but liberals are just as bad—in which we look to politics for answers to our problems, and a sort of secular salvation. We put our trust in earthly rulers, which is just what Scripture tells us not to do, as we saw last week.

When we get ourselves into that position, that leads naturally to the second theological problem, that of overidentifying our cause with God’s, and thus concluding that our opponents are necessarily God’s enemies. To be sure, there are real evils in this world, and thus in our politics, and some of them have powerful political constituencies and advocates; we as Christians have the responsibility to identify those evils and oppose them to the best of our ability. However, we need to be careful to avoid a couple traps which go along with that. One is the trap of assuming that those who disagree with us must necessarily do so out of evil motives; there are no doubt those for whom this is true, but there are many others who are seeking to do what’s best, to the best of their ability and understanding. We need to give people the benefit of the doubt unless and until they give us reason to do otherwise. The other is the trap of assuming the purity of our own motives—that because we are in the right, it makes us better people with purer hearts.

The truth is—and we must never forget this—we’re all sinners. Some of us sin less, some of us sin more, we’re at different levels of spiritual maturity and going different directions, but even the most godly people among us are still sinners saved by grace. We have died with Christ, we have been raised with Christ, we have been given new life in Christ—but in the same old flesh, well-practiced in all the same old sins. We are justified, we are saved, we are being transformed into the image of Christ, but we’re still in process. That’s just how it is in this world, and we need to keep that in our minds. In our disputes and disagreements, in our wants and desires, in the issues we face and the decisions we must consider, we must always remember that we too are sinners, and take that fact into consideration. No matter who we are, our positions, our preferences, our ideas, our desires, our plans, are all tainted by sin, and we have no right to pretend otherwise.

That said, while none of us is going to win free of that condition in this lifetime, that doesn’t mean we can’t make progress; God’s grace is at work in us, setting us free from sin, and while that work is unfinished, he never fails of his purposes. No matter how bad we might be (or might have been) or how holy we think we are now, no matter how old and set in our ways or how young and callow, God is at work in us, and he calls us to work with him, to align our efforts with his. Paul lays out two parts to that in this passage. First he says, all these things that belong to this fallen world and to your old selves, put them to death. It’s much the same thing he says in Romans 8:13, where he writes, “If you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.”

This isn’t something we can accomplish in our own strength; our own efforts need to be a part of it, and there’s an important place for spiritual disciplines such as prayer, worship, and silence, but it’s only by the power of the Spirit of God that we can make any real progress in dealing with our sin. The goal is the complete rooting-out and destruction of sin in our lives; we’ll never reach it in this life, but it’s nevertheless the goal toward which we work. It’s an ongoing struggle against the sin in our lives, to weaken and starve it, so that through loss of strength and lack of food, it dies away little by little, losing its ability to draw us into sinful actions. This requires us to know our own sinfulness, to be aware of the ways in which our sin tricks us and overcomes us, if we are to fight against it intelligently; and it requires constant vigilance—but then, as the Irish politician and writer Edmund Burke noted, that’s always the price of true freedom.

Along with this, Paul says, “Change your clothes!” The image here is of the old self with its sinful practices as a suit of clothes we wear, and of the new self, which is from God, as another suit of clothes. The more we come to appreciate the new life God has given us, the more we learn to see the old self, those old clothes, for the dirty things they are. Imagine coming home after some fiasco, soaked to the skin, cold to the bone, covered in mud and filth, and taking a long, hot shower, or perhaps a long, hot bath; when you’re warm and clean, are you going to put those clothes back on? And yet that, in a sense, is just what we do whenever we turn back to sin: we’ve been washed clean, and yet we put the filth of the old self back on. Paul says, “Don’t do that—put on the habits of your new life in Christ.”

If we put these two commands together, we get a complete picture. As we work to put to death the inward reality of sin, we are also to be at work stripping ourselves of our sinful habits, which are rooted in that inward reality, and replacing them with new ones. For the things we need to set aside, Paul points on the one hand to the disordered desires which lead us to pursue the pleasures and things of the world instead of God, and on the other, to the destructive passions, and the destructive language that goes with them; put those aside, he says, take them off and get rid of them.

In their place, clothe yourselves with a new way of living, one which is marked by compassion, kindness, humility, gentleness, patience, and a forgiving spirit. These words describe an attitude that doesn’t give way to rage when one is done wrong but chooses to show grace, and is willing to waive one’s rights for the good of others, even when they don’t deserve it. The ultimate example of this is Jesus, who at times spoke quite sternly to the Jewish leaders who had set themselves against him, yet died on the cross for them, with a prayer for their forgiveness on his lips. Just so, says Paul, we should bear with one another and forgive one another just as Christ has forgiven us.

Of course, it would be very easy to take these things and turn them into just another legalistic religion, just another way of putting faith in our own ability to be good enough—just work hard enough at being compassionate, kind, humble, gentle, patient, and forgiving, and you’ll please God. But look what Paul says next: clothe yourself with love, which binds everything together in perfect harmony, and let the peace of Christ rule in your hearts. In other words, these virtues aren’t individual things to be worked on individually and to be accomplished by stern effort—they’re supposed to be the fruit of the love of God and the peace of Christ in our lives. When are we not compassionate, kind, humble, and so on? When we don’t love the people we’re dealing with, or when we’re not at peace—when we’re in conflict within ourselves, when we’re in conflict with those around us, when we’re anxious, when we feel the weight of our own lives resting on our shoulders. But if we open ourselves up to the love of God—because love, too, is not something we do in our own strength; love comes from God, it’s his gift to us and his work in our lives—and let him fill us with his peace, then these virtues are the result.

How do we do that? Well, you’ll note the end of verse 15—“be thankful”; we’ve talked about the importance of gratitude, and about the importance of worship in renewing our gratitude, and that’s part of what Paul’s talking about here. There’s another element here as well, though. “Let the word of Christ dwell in you,” he says—not pass through on the way to somewhere else, not just drop in for tea every now and again, not even buy next door, but move in, make itself at home, get its name on the title deed, and start rearranging the furniture. Let it fill your life, and let it do so richly. Don’t domesticate it, don’t just let it tell you what you expect to hear; don’t settle for the “elevated, obvious, and boring,” to use Frederick Buechner’s phrase. This isn’t just a library of clichés, trite sayings, and moral platitudes, it’s the word God has given us that we might know him. Open your heart to everything he has to say to you through it; dive deep into his will and his character. And as you do, and as you grow in your faith and in your relationship with God, don’t hoard that, don’t keep it to yourself, but turn around and use that to bless others, so that the word of Christ may dwell in all of us richly. That’s the goal, after all, that we would be a people in whom the word of Christ is living and active.

A key part of that is worship, and especially our worship together. “With gratitude in your hearts,” Paul says, “sing psalms, hymns, and spiritual songs to God.” It’s worth noting the variety he commends to them: psalms, songs to God from the Scriptures; hymns, the tried and tested songs to God produced by the church; and spiritual songs, new songs to God inspired by the Spirit. I don’t know if the first-century church had anything like our worship wars, or what other issues there may have been around what they sang, and when, and how, and how much; but Paul has no brief for any of it. Use whatever, he says; use all of it. Just sing to God, and teach his Word.

May our worship be about him and him only, and move our hearts to gratitude for who he is and all he’s done for us. May we focus our minds and our hearts and our lives on him and him alone, letting his word dwell in us richly, letting him fill us with his love and his peace. As we do that, he will teach us to live in such a way that everything we say and everything we do is a gift to God, a thank-offering to him, in the name of Jesus; and the more we look at him, and the better we come to know him, the more we will see that anything we can’t say or do in the name of Jesus, anything we can’t offer up to God for his good pleasure, is something we shouldn’t say or do at all.

Random thought stuck in my head

With all the messiah language that’s been floating around Barack Obama—how fitting is it that his chief of staff will be called Emanuel?I swear, you just can’t make this stuff up.(Further thought: here’s hoping he’s also called a wonderful counselor . . .)