Much easier to do this back in my office with my books to hand, so I can add a few things to my post last night.
One, the plural ofbamahinIsaiah 14:14—to which the person who did the video refers in order to justify his back-translation ofbamah—is indeedbamatey; or better,bāmātê, since theyodh there isn’t functioning as a consonant but rather as a vowel marker. (Actually, the root word should really be writtenbāmâ, since the closinghēisn’t really a consonant either, but also just a vowel marker.)
Two, now that I’ve had the chance to sit down with theNew International Dictionary of Old Testament Theology & Exegesis(NIDOTTE to its friends), I can say with confidence that this conjectured back-translation is completely wrongheaded. The wordbāmâis used in several places in the OT in the stereotyped phrase “to tread/ride on the heights of,” as NIDOTTE says, “to express God’s absolute sovereignty over land and sea”; Isaiah puts this phrase in the mouth of the king of Babylon to express his arrogant presumption. The word isneverused to denote Heaven, the place where God dwells, however, and never would have been, since the primary meaning ofbāmâwas a place of worship (the “high places” that the kings of Israel/Judah are criticized throughout the middle OT for not taking down); the word for “heights” thatisused in this way ismārôm. Besides, if Jesushadusedbāmâ, we wouldn’t have to guess, since it actually passed into NT Greek in the formbēma.
Instead, looking at the semantic field, the word Jesus would have actually used would have beenšāmayim(or its Aramaic cognate), which is the word that actually means “heaven” (it’s paralleled with other words that mean “height,” “sky,” “firmament,” etc., but those words aren’t used by themselves to mean “heaven”). As such, evenkībārāq min-ûbāmātê, as little as that sounds like “Barack Obama,” is clearly not what Jesus actually said; the likeliest back-translation of the words “I saw Satan fall like lightning from Heaven” into Hebrew, rather, would behāzâ(orrā’â)ha-śātān kībārāq min-vešāmayim.
All of which is to say, the idea that Jesus said “I saw Satan as Barack Obama” is utterly unsupported by the facts, and unsustainable on the basis of any real understanding of Hebrew; it’s contemptible nonsense to fool the credulous and pre-deceived, nothing more.
Update:Shane VanderHart’s post on thison his blog,Caffeinated Thoughts, is also well worth checking out, as he adds some good points.
Ordinarily, I just ignore things like this; but for some reason, this idiot really irks me. (HT: Allahpundit)
This guy doesn’t even fall into the “knows just enough Hebrew to be dangerous” category, because he doesn’t actually know any Hebrew at all—or, indeed, much of anythingabout Hebrew. For all his pompous statement “I will report the facts. You can decide,” he’s precious short on facts andlongon false assertions. Watch the video if you want to, and then let’s go through it, if you’re interested. (If you aren’t, don’t bother to click “Read More,” just scroll down to the next post.)
One: “Aramaic is the most ancient form of Hebrew.” That’s about like calling French the most ancient form of Portuguese. Aramaic isn’t a form of Hebrew, it’sa different language—closely related, another Northwest Semitic language, but a different language.
Two: he relies on back-translations, which are necessarily conjectural, but presents them as if they were proven fact. Sloppy. Very sloppy.
Three:barackis the Arabic cognate of Hebrewbarak, which is also used as a name (so see Judges 4-5; “Barak” is the name of Deborah’s general).Barakmeans “he blesses” or “he kneels”; the wordbaruch, which we also know as a name, means “blessed” and is the noun form of this verb.Baraqmay sound the same, but it’s a completely different word, with a completely different root (beth-resh-qophinstead ofbeth-resh-kaph); the similarity in sound is meaningless, nothing but a red herring.
Four: the person who made this video is clearly unaware that the Hebrew alphabet does not have any vowels. During the post-biblical period a group of scholars called the Masoretes added pointing (a system of dots) to indicate vowels, to preserve the reading of the text of the Hebrew Scriptures, but these are not original to the text. A couple consonants,yodhandvav, wereused in the original Hebrew to indicate certain vowels(hēwas also used this way at the end of words, much as we end words with “-ah” and “-oh”); the Masoretes included notations in their pointing system to indicate when these consonants were being, essentially, used as vowels.
Five: even ifbamah(or rather its Aramaic equivalent) was in fact the word Jesus used inLuke 10:18, as this video suggests, it would have been plural, not singular, and quite different in form (bamatey, I think; I don’t have my language tools with me at the moment, and Hebrew was never my strong suit).
Six: the individual who did this video declares, “the Hebrew letterwaw[orvav] is often transliterated as a ‘U.’ Some scholars use the ‘O’ for this transliteration. It is primarily used as a conjunction to join concepts together.”
This is wrong.
As I noted above, one of the ways in which Hebrew used thevav(and also theyodhand the he) was to indicate certain vowels; when the Masoretes came along to add vowel pointing to help people know how to pronounce the text, they came up with special points to indicate when, say,vavwas being used as a “u” (sureq) or an “o” (holem-vav), as opposed to when it was simply a consonantal “v.” (The technical term for those ismatres lectiones, or “mothers of reading.”) It is incorrect to say thatvav“is often transliterated as a ‘u’,” and still more incorrect to say that ‘o’ is a different transliteration used by “some scholars.” Rather, sometimes when the consonantvavis in the text, it’s serving as a “u,” and sometimes it’s serving as an “o.”However, this isdifferentfrom the use ofvavin the Hebrew conjunction, which is the prefixve-.
Now, that said, one of the oddities of Hebrew is that beforebeth,mem, andpe, the conjunction changes fromveto asureq, becoming a “u” sound, which is no doubt what the person behind this video is trying, however ineptly, to say. Again, though, “heights” is plural, and so even if his assumption thatbamahunderlies the Greek text is correct, it would not be in the singular form bamah, but in a plural form.
Thus, it is simply wrong to assert that Jesus, in talking about Satan falling from heaven like lightning, would have saidubama; it’s wrong even if you assume that Jesus would have used bamahto denote heaven, which is unproven. Thus, the last name of our president isn’t in the text of Luke 10:18 in any way. As for our president’s first name, while Jesus might have said baraq, that’s not the same asbarak. Plus, the person behind this video has forgotten that Jesus didn’t say, “I saw Satan fall lightning heaven,” but “likelightningfromheaven”—there’s a preposition before, and another one in the middle, and rest assured the one in the middle isn’t “Hussein.” It would be, rather, the Aramaic equivalent to the Hebrewmin-. The one before would be the equivalent to the Hebrew prefixki-.
As such, the closest to “Barack Obama” that Jesus could have spoken would have been something likekibaraq min-ubamatey. . . and that just isn’t good enough to support this farrago of nonsense that Jesus told us that Barack Obama is the Antichrist.
Update:I’ve added a few key points to this argumenthere. I hate it when people misuse Scripture to their own ends; this is a particularly egregious example.
As thevitriol,invective, anddishonest attacksagainst Sarah Palincontinue to come from the Left, demonstrating thattheir determination to destroy herremains high—and as she continues to refuse to fight hatred with hatred and vitriol with vitriol, which is one of the reasons I support her as strongly as I do—I can’t help thinking yet again of what a disease hatred has become in our politics in this country. It’s hard to believe, from a rational perspective, that this is really what our politics has come to, that some people in this country hate others because they don’t like their views on tax policy, or immigration, or foreign policy, or gay marriage; but sadly, it has.
I can remember, more times than I can count, hearing people denounce George W. Bush as a thief, a liar, and an abuser of presidential authority, but most of the folks who made those accusations didn’t dislike him for those reasons. Sure, there were probablysomewho did, but for most, it was the other way around. That’s why is why people who wrote off President Clinton’s perjury then waxed furious against President Bush for lying to the American people—which if true put him in the company of FDR and Lincoln, among others—while others who wanted President Clinton impeached turned around to defend President Bush; it’s also why many who spent 2001-08 screaming bloody murder about “the imperial Presidency” and declaiming that the president should be impeached for “destroying the Constitution” are now perfectly happy as Barack Obama continues to expand executive power. If you want defenders of congressional prerogatives (outside Congress itself, anyway), you’ll have to look on the Right. The hypocrisy here—which is not confined to one side, by any means—is enough to make you gag.
The key thing about all these charges and denunciations is that people’s views of them tend to be defined by their politics, not the other way around. That’s why criticizing Clinton’s character never worked for the Republicans, and it’s why accusing Bush of lying didn’t work for the Democrats (it was the specter oflosingin Iraq, combined with the Katrina fiasco, that killed his administration): in our current political climate, for far too many people,only the politics matter.
Those on our side (whichever one that is) are the white hats who can do no wrong, and we love them; those on the other side are the black hats who do everything from evil motives, and we hate them. If the other side lies, cheats, and steals, we proclaim it from the housetops. If our side does, well, the other side reporting it just proves what rotten people they are. Not everybody takes this approach, of course—to give conservatives credit, the reaction to the Ensign and Sanford scandals has been encouragingly different in many quarters—but more often than not, this is American politics in the early 21st century.
Of course, this is nothing new; much the same could have been said about American politics across much of the 19th century, which gave us our first presidential assassination and most of the dirtiest presidential elections in our history. For that matter, it was nothing new then, either; so it has been, I expect, in pretty much every society or group thathaspolitics, at least some of the time. I’m not accusing contemporary America of any sort of new or different sin. But that doesn’t mean we don’t need to do something about it—hatred is a sickness that could eat our country hollow from the inside, if we let it.
We need to start to fight this—and byweI don’t mean somebody out there, I meanus, the common folks, theordinary barbariansof this country. This isn’t going to be solved by politicians, or the media, or any of the rest of our country’s elite—from their perspective, that would be counterproductive; after all, as long as they canexploitthe hatred so many people have been taught to feel for their own ends, they’re going to carry right on doing so (and exacerbating it in the process). The only way to begin to break down this culture of animosity is to do it at the grassroots level,following the exampleof (of all people)David Mamet:
Prior to the midterm elections, my rabbi was taking a lot of flack. The congregation is exclusively liberal, he is a self-described independent (read “conservative”), and he was driving the flock wild. Why? Because a) he never discussed politics; and b) he taught that the quality of political discourse must be addressed first—that Jewish law teaches that it is incumbent upon each person to hear the other fellow out.
And so I, like many of the liberal congregation, began, teeth grinding, to attempt to do so. . . .
The right is mooing about faith, the left is mooing about change, and many are incensed about the fools on the other side—but, at the end of the day, they are the same folks we meet at the water cooler.
We need to do the same with those who disagree with us—not to change our minds, but to build relationships with our political opponents and listen to them respectfully, such that they know that we take their concerns seriously and with real care for what they think and feel and believe; that’s the only way we’re ever going to convince those across the political divide to do the same for us. We need to set aside the goal of changing people’sopinions—that might happen, but it shouldn’t be the purpose of conversation—and seek instead to change the way peopleholdtheir opinions, by building a spirit of disagreement in mutual understanding and respect.
The more we can do that, the worse it will be for our politicians—but the better it will be for us.
Heidelberg Catechism
Q & A 8
Q. But are we so corrupt
that we are totally unable to do any good
and inclined toward all evil?
A. Yes,1unless we are born again,
by the Spirit of God.2
Note: mouse over footnote for Scripture references.
This is the doctrine typically referred to as “total depravity,” and it’s one that confuses some people.Andrew Kuyvenhoven’s explanation(28) is helpful here:
Sin is worse than we are inclined to think, and salvation is bigger than any church can tell.
The Bible teaches that, by nature, people are “totally depraved.” This is again a technical term, and it might be helpful to say, first, what it doesnotmean. We don’t mean to say that people are as bad as they can possibly be. Most of the time, most of them are not. Neither do we mean that ordinary decent people cannot perform acts of kindness, helpfulness, courtesy, and so on. Many people do, and we thank God for the milk of human kindness and the paint of civilized surroundings.
By total depravity, we mean that sin has affected every part of every human being. . . .
The only solution to total depravity is total renewal. No person can do anything that is really acceptable to God unless he or she has a new heart.
The Christian life is a life of total dependence on the grace and the power of God. There is no “pull yourself up by your own bootstraps” here, and no suggestion that if you just work harder, you can be good enough (nor the corollary that if anything’s wrong in your life, it must mean you’re not trying hard enough); nor is there any trace of the idea that to keep your salvation, you have tokeepworking harder. Rather, there is the call to joyful acceptance of our deliverance by Jesus Christ, who set us free from our slavery to sin, who took our death and gave us life.
Rebuild the parties? On why we might be suffering from an excess of democracy, in one respect.
Reclaiming the gospel? We have a remarkable ability to get our idea of Christianity backwards . . .
A bad week for Barack Obama The most recent polls show that a lot of folks who voted for the president are now questioning their votes, whether because of the Gates affair, because he’s governed as a hard leftist, or whatever; but everything we see now was foreshadowed during the campaign, for those willing to believe it.
A matter of trust “We hear God saying, ‘Obey me, obey me, obey me’; but what God is really saying is, ‘Trust me. Trust me. Trust me.'”
One of the key facts about the push to nationalize our healthcare system is that it’s coming from people who have absolutely no intention to live under the system they’re trying to produce. Barack Obamaeven admitted as muchlast month, though the media has done its best to ignore the fact. Give Jake Tapper and Karen Travers credit, though, forrefusing to sweep the president’s admission under the rug:
President Obama struggled to explain today whether hishealth care reform proposals would force normal Americans to make sacrifices that wealthier, more powerful people—like the president himself—wouldn’t face. . . .
Dr. Orrin Devinsky, a neurologist and researcher at the New York University Langone Medical Center, said that elites often proposehealth care solutionsthat limit options for the general public, secure in the knowledge that if they or their loves ones get sick, they will be able to afford the best care available, even if it’s not provided by insurance.
Devinsky asked the president pointedly if he would be willing to promise that he wouldn’t seek such extraordinary help for his wife or daughters if they became sick and thepublic plan he’s proposinglimited the tests or treatment they can get.
The president refused to make such a pledge, though he allowed that if “it’s my family member, if it’s my wife, if it’s my children, if it’s my grandmother, I always want them to get the very best care.”
That’s telling. Would the president be willing to accept limitations on the care his wife and children could receive for the sake of the greater good? Dr. Devinsky asked. No, the president would not. He evaded the question for as long as he could with anon sequiturabout his dying grandmother, but when he finally came back around to answering it briefly, that was his answer: no.
And after all, he won’thaveto accept the limitations of his plan—he’s the President of the United States. He’s famous, he’s powerful, hedefineswell-connected . . . and he’s a member of a government which routinely exempts its own members from the limitations of the laws it passes. Obamacare for thee, but not for me and mine, is indeed his attitude—he’s too important and valuable a person for that. That’s only for usordinary barbarians.
If ObamaCare isn’t good enough for Sasha, Malia, or Michelle, then it’s not good enough for America. Instead of fighting that impulse, Obama should be working to boost the private sector to encouragemorecare providers, less red tape and expense, and better care for everyone.
But that’s not what he’s doing, and it’s not what he’s going to do; that’s how he wants it to work for him and his family, but not for everyone else. Unless, of course, they’re political allies whose support he needs and to whom he owes favors—thenthey can get special treatment too:
Who will decide when medical care is just too expensive to bother with? Who will be left to perish because they just aren’t worth the lifesaving effort? Well, for sure it won’t be any members of Congress or anyone that works for the federal government because they won’t be expected to suffer under the nationally socialized plan. It also won’t be Obama’s buddies in the unions who are about to be similarly exempted from the national plan, at leastif Senator Max Baucus has his way.
Insisting on standards for others to which one is unwilling to hold oneself? The word for that, I believe, is “hypocrisy”—and the forces of Obamacare are rife and rank with it. As James Lewis pointed out recently on theAmerican Thinkerwebsite, one of our leading advocates of socialized medicine makesa pretty good poster boy for it.
Senator Ted Kennedy, who is now 76 years old and wasdiagnosed with brain cancerin May of last year, is telling the world that nationalized medical care is “the cause of his life.” He wants to see it pass as soon as possible, before he departs this vale of tears.
The prospect of Kennedy’s passing is viewed by the liberal press with anticipatory tears and mourning. But they are not asking the proper question by their own lights: That question—which will be asked for you and me when we reach his age and state in life—is this:
Is Senator Kennedy’s life valuable enough to dedicate millions of dollars to extending it another month, another day, another year?
Because Barack Obama and Ted Kennedy agree with each other that they of all people are entitled to make that decision. Your decision to live or die will now be in their hands.
Ted Kennedy is now 76. Average life expectancy in the United States is 78.06. For a man who has already reached 76, life expectancy is somewhat longer than average (since people who die younger lower the national average); for a wealthy white man it may be somewhat longer statistically; but for a man with diagnosed brain cancer it is correspondingly less. As far as the actuarial tables of the Nanny State are concerned, Kennedy is due to leave this life some time soon. The socialist State is not sentimental, at least when it comes to the lives of ordinary people like you and me.
The socialist question—and yes, it is being asked very openly in socialist countries all around the world, like Britain and Sweden—must be whether extending Senator Kennedy’s life by another day, another month or year issociallyvaluable enough to pay for what is no doubt a gigantic and growing medical bill. Kennedy is a US Senator, and all that money has been coughed up without complaint by the US taxpayer. Kennedy isalready entitledto Federal health care, and it is no doubt the best available to anyone in the world. . . .
There might be a rational debate over the social utility of Senator Kennedy’s life. We could all have a great national debate about it. Maybe we should do exactly that, to face the consequences of what the Left sees as so humane, so obviously benevolent, and so enlightened.
Consider what happens in the Netherlands to elderly people. The Netherlands legalized “assisted suicide” in 2002, no doubt in part for compassionate reasons. But also to save money. . . .
There’s only so much money available. The Netherlands radio service had a quiz show at one time, designed to “raise public awareness” about precisely that question. Who deserves to live, and who to die?
But nobody debates any more about who has the power to make that decision. In socialist Europe the State does. It’s a done deal. . . .
In the socialist Netherlands Kennedy would be a perfect candidate for passive euthanasia.
Has anyone raised this question with Senator Kennedy? I know it seems to be in bad taste to even mention it. But if ObamaCare passes in the coming weeks, you can be sure that that questionwillbe raised for you and me, and our loved ones. And no,wewill not have a choice.
One set of standards for the rich and the powerful, and another for the rest of us. One set of medical options for those who write the laws (and those who influence them), and another for those of us who live under them. That’s liberalism? It seems to me there’s something seriously wrong with that.
Which is why, to my way of thinking,Rep. John Fleming (R-LA)is a hero of the fight over Obamacare. Rep. Fleming, a physician, is the author and sponsor of House Resolution 615, which he describes this way:
I’ve offered a bill, HR 615, to give them a chance to put their “health” where their mouth is: My resolution urges members of Congress who vote for this legislation to lead by example and enroll themselves in the public plan that their bill would create.
The current draft of the Democratic bill curiously exempts members of Congress from the government-run health care option: The people’s representatives would get to keep their existing health plans and services on Capitol Hill—even though the people wouldn’t.
If members of Congress believe so strongly that government-run health care is the best solution for hardworking American families, I think it only fitting that Americans see them lead the way. . . .
Congress has the bad habit of exempting itself from the problems it inflicts on the American people. From common workplace protections to transparency and accountability measures, lawmakers always seem to place themselves and their staffs just out of reach of the laws they create.
Americans don’t know that there is an attending physician on call exclusively for members of Congress, or that Congress enjoys VIP access and admission to Walter Reed Army Medical Center and Bethesda Naval Medical Center.
It is past time that we make the men and women making the laws be exposed to the same consequences as the American public.
Public servants should always be accountable and responsible for what they are advocating, and I challenge the American people to demand this from their representatives.
We deserve health-care reform that puts a patient’s well being in the hands of a doctor, not a bureaucrat.
I think he’s right on. If it’s good enough for us, it’s good enough for the members of Congress, the employees of the Executive Branch (all the way up to the POTUS and his family), and the judges and staff of our courts. If you agree, you might want to go toRep. Fleming’s official websiteand sign the online petition in support of HR 615. Well done, Rep. Fleming; trust a doctor to know a boil when he sees it, and know how to lance it—even a spiritual one.
As I noted in the previous post, there’s been a real lack of active leadership from the president on the whole issue of health care “reform,” which has been quite frustrating to his party. Unfortunately, instead of that, we’re getting more of his patented harangues. This is a bad thing because for all the praise he receives as an orator, Barack Obama is a remarkably lazy and juvenile rhetor; he has a terrible weakness for cheap rhetorical tricks, tending to lean on them heavily whenever he needs to make his case. One he particularly likes is to set up false, simple-minded dichotomies, which he can then use to either a) paint himself as offering a more enlightened third way forward, or b) portray his own position as obviously correct and that of those of us who disagree with him as obviously wrong.
With his example of the red and blue pills, and another about whether a child’s hypothetical tonsils should be removed, President Obama unwittingly presents the real problem with his plan for reform. Here is a well-meaning government official who so fails to grasp the problem in health care that he can present such absurd oversimplifications and suggest that this sort of thing is the real problem—doctors simply lack the common sense to make obvious medical decisions. President Obama wants us to solve this problem by putting himself and other government officials in charge of rescuing medicine from the medical profession. If medical doctors with a decade of schooling cannot distinguish between good cures and ineffective ones that must be discontinued, then by gosh, we’re lucky that the good folks from the government can.
President Obama thus frames the issue as a false choice between doing nothing at all and handing over to Washington complicated, case-by-case medical decisions that cannot possibly be legislated or dictated by government.
Freddoso’s wrong about one thing: “complicated, case-by-case medical decisions”canin fact be “legislated or dictated by government”—in one way, which he mentions:
There is exactly one thing that government can do to control costs in health care: it can insist on paying below cost.
Granted, he’s thinking here of government short-changing insurance companies and medical providers, which is a significant problem in our current system:
This shifts the cost burden to private insurance companies, which in turn pass along higher premiums to their patients. This is what government-run Medicare does today for many treatments, including cancer. Government will do more of this kind of “saving” when it assumes greater responsibility for funding citizens’ health care, particularly if a government-option health care plan is established.
What he’s missing, though, is that this form of “saving” only has this particular effect when there’s still a sizeable public sector in existence to bear that burden and compensate for it with higher premiums. Kill off that private sector, as the president’s preferred approach will pretty much do, and you get a different result—which iswhat the Mayo Clinic is worried about:
Under the current Medicare system, a majority of doctors and hospitals that care for Medicare patients are paid substantially less than it costs to treat them. Many providers are therefore already approaching a point where they can not afford to see Medicare patients. Expansion of a Medicare-type plan without a method to define, measure, and pay for healthy outcomes for patients will move many doctors and hospitals across this threshold, and ultimately hurt the patients who seek our care.
You see, when the government bureaucrats need to make “complicated, case-by-case medical decisions,” they’re not going to make them on the basis of the things that truly make them “complicated” and “case-by-case”; they’re going to make them on the basis of the actuarial tables, ona cost/benefit analysis run purely from the perspective of the federal government, and thewaythey’ll make them is by telling doctors, “We won’t pay that much for that procedure” (if indeed they’re willing to pay anything for it at all). If the figure they set is low enough, the procedure won’t get done. The only variable for medical decisions will be government cost control. In his usual role as the ghoul at the party, Peter Singer has been the only one to come right out in public and tell everyone what that means:rationing of health care.
As cost issues come to dominate the government’s interest in the health care system—which is to say, as the rosy and unrealistic projections of cost savings which the Democrats are currently using to try to build public support for their plan quickly give way to reality, creating a budget crunch—this will also necessarily mean increased taxes. After all, Democrats never have the stomach for huge budget cuts (except from defense budgets), and certainly won’t be willing to embrace the kind of truly draconian rationing of medical care that would be necessary to solve that budget crunch without tax increases. That’s why, despite the promises the president made back when he was trying to get elected, the House’s health care billalready includes a significant tax on the uninsured.
As expected, the House bill would mandate that individuals and families have or buy health insurance.
But what if they don’t buy it?
Then Section 401 kicks in. Any individual (or family) that does not have health insurance would have to pay a new tax, roughly equal to the smaller of 2.5% of your income or the cost of a health insurance plan. . . .
I assume the bill authors would respond, “But why wouldn’t you want insurance? After all, we’re subsidizing it for everyone up to 400% of the poverty line.”
That is true. But if you’re a single person with income of $44,000 or higher, then you’re above 400% of the poverty line. You would not be subsidized, but would face the punitive tax if you didn’t get health insurance. This bill leaves an important gap between the subsidies and the cost of health insurance. CBO says that for about eight million people, that gap is too big to close, and they would get stuck paying higher taxes and still without health insurance.
Ed Morissey addsthat “the mandate in the bill would force people to choose between paying the taxes or paying as much as three times as much for health insurance, assuming a family plan.” Still, isn’t that better than having 45.7 million uninsured people? Not necessarily; the crowning irony to this is that,as Deroy Murdock points out, the number of people for whom lack of medical insurance is truly a serious problem is actually about . . . eight million.
Obamacare is propelled by the oft-repeated Census Bureau statistic that 45.7 million Americans lack health insurance. Even if that number were accurate, why would Washington turn the health-care industry upside down for all 300 million Americans in order to help 45.7 million? In fact, as Pacific Research Institute president Sally Pipesdemonstrates, public policy should concentrate on a far smaller group of hard cases.
From those 45.7 million uninsured, subtract 17.5 million who earn more than $50,000 annually. Though they can afford coverage, they evidently have other priorities. Of the remaining 28.2 million uninsured, some 14 million are eligible for, yet have not enrolled in, the Medicaid and S-CHIP programs. Meanwhile, as many as 10 million uninsured may be illegal aliens. All told, Pipes estimates that only about 8 million Americans are uninsured due to chronic illness or working-poor status. The latter have incomes too high for assistance and too low for insurance.
In other words: if the House bill passes, it will throw a huge amount of money at the problem of people who can’t afford medical insurance, and the result will be that the same number of people will be unable to afford medical insurance, except that they’ll be paying higher taxes for the privilege. Even for D.C., that will be an amazing accomplishment.
For all the real problems with our country’s health care system, the current fight in Congress is more about Barack Obama’s agenda than it is about what this country needs; you can see that in the way he’s tried to argue that bringing in massive new regulation of our health care system is necessary to fix the economy (a line which, to judge bycurrent polling,most voters aren’t buying). That’s why Sen. Jim DeMint declared that if the president can’t get this bill passed, “it will be his Waterloo. It will break him.” President Obama knows it, too, as an anecdote ina recentNational Journalstory, told by Sen. Charles Grassley (R-IA), the ranking Republican on the Senate Finance Committee, shows:
“Let’s just lay everything on the table,” Grassley said. “A Democrat congressman last week told me after a conversation with the president that the president had trouble in the House of Representatives, and it wasn’t going to pass if there weren’t some changes made . . . and the president says, ‘You’re going to destroy my presidency.’”
Which makes the president’s lack of real leadership on this issue telling. CNN’s Political Ticker noted last weekthat Democrats on the Hill are unhappy with his failure to do his part to get a health care bill passed:
One Democratic senator tells CNN congressional Democrats are “baffled,” and another senior Democratic source tells CNN members of the president’s own party are still “frustrated” that they’re not getting more specific direction from him on health care. “We appreciate the rhetoric and his willingness to ratchet up the pressure but what most Democrats on the Hill are looking for is for the president to weigh in and make decisions on outstanding issues. Instead of sending out his people and saying the president isn’t ruling anything out, members would like a little bit of clarity on what he would support—especially on how to pay for his health reform bill,” a senior Democratic congressional source tells CNN.
How did he respond? Bygoing outandpickingafightwith the Cambridge, MA police,which “sucked the oxygen out of the health care debate at the very moment Democrats were pleading for him to become more involved.”
President Obama clearly recognizes that in making a huge statist health care bill central to his agenda and staking a great deal of political capital on it, he has made it a bill which he must get passed if he’s to be able to lead effectively; if it fails, it will demonstrate significant political weakness to conservatives, to voters more generally, to the political class, to our nation’s allies, and to our enemies abroad. That’s why he told his party’s congressional wing that they will “destroy his presidency” if they don’t pass it without major changes; that’s why Sen. DeMint called it potentially his Waterloo.
In one sense, of course, that comparison is overstated, because the Obama administration isn’t going tofallif the Democratic health care bill fails; the president will be weakened politically, but he’ll still be the president. In another sense, though, Sen. DeMint’s comparison might not even be strong enough, because the most telling thing about this whole situation is that when faced—by his own admission—with the possible destruction of his presidency, Barack Obama hasleft it in the hands of Congress to prevent that. He’s happy to go on TV and host a press conference, but when it comes to the nitty-gritty work of leadership, he’s completely hands-off. For whatever reason, he just can’t or won’t do that.
This is the great difference between President Obama and Emperor Napoleon: Napoleon wason the fieldat Waterloo. He wasn’t on the front line itself, leading a charge, but he was right there with the army, giving orders and calling the shots. President Obama, by contrast, has left that job to Marshal Pelosi and General Reid—he’s back in Paris canoodling with Josephine. I’m not sure what that says about his ability and willingness to be a real leader, but whatever it is, it ain’t good.
Wikipedia: “Hair of the dog is a colloquialEnglish expression predominantly used to refer to ingestion of alcohol as treatment for a hangover. It is occasionally used with respect to dealing with the after effects of use of other recreational drugs.”
As I’ve already said, I agree that our health care system in this country is dysfunctional—it’s inefficient, uncompetitive, too expensive, too unaccountable, and not at all transparent. Unfortunately, we have a bunch of politicians (to whom the whole thing is personally irrelevant since they have a superb taxpayer-funded health care plan which won’t be affected at all by anything they pass) whose desire is to solve these problems by feeding it the hair of the dog: making our healthcare system even more inefficient, uncompetitive, expensive, unaccountable, and opaque by adding a vast new tangle of government bureaucracy to the existing vast tangle of government bureaucracy that’s already gumming up the works. If you haven’t seen the organizational chart for this, it’s beyond belief:
If you’re wondering how that will function in practice, here’s a working model:
One of the great problems with a government-centric approach to “reforming” health care is almost theological, the same problem the early church had with the Pharisees (and the church has had throughout the centuries with those who would rather live by law than by grace): if you try to define and control anything through law, then you need a law for every bit of minutiae. This is is why government control is never the most efficient way to run anything, because it’s impossible to fine-tune the law well enough to make it truly efficient; it’s why government control stifles innovation, because all those laws lock innovation down. It’s also why, whatever the overarching principle of any law might be, the devil is always in the details.
As the above organizational chart shows, the details of the current Democratic health care bill are myriad, complicated, and confusing; and as a closer examination of some of those details shows, for this bill, they add up to a mighty big devil. Check out theEconomic Policy Journalblog fora list that may very well curl your hair, including a massive expansion of government incursion into individual rights and economic freedom. Then consider that while one of the other big factors driving up the cost of healthcare is runaway litigation, this bill won’t do anything to rein that in—in fact,it will expand it. (HT:Mark Hemingway)
AARP knows and the people with me here today know, the president knows, and I know, that the status quo is simply not acceptable. It’s totally unacceptable. And it’s completely unsustainable. Even if we wanted to keep it the way we have it now. It can’t do it financially. We’re going to go bankrupt as a nation. Now, people when I say that look at me and say, ‘What are you talking about, Joe? You’re telling me we have to go spend money to keep from going bankrupt?’ The answer is yes, that’s what I’m telling you.
It doesn’t really deserve its own name, though, because it’s not new to VP Biden at all; it’s the same old folk logic of the hair of the dog: to fix a problem, just pile on lots more of what created the problem to begin with. Apply it to drinkers, you get drunks, who then use it to justify becoming worse drunks. Now, a government drunk on tax money and a political party supported in large part by trial-lawyers drunk on lawsuit money are using it to try to justify getting even drunker. We need to tell them to sober up.
The other day,I tipped the hat to Barack Obamafor his gracious response to Cambridge, MA police officer Jim Crowley. At the time, I hadn’t really thought about the fact that his motivation for doing so might be purely political—namely, that he might have significant political reasons for wanting the flap over his response to Henry Louis Gates’ arrest to go away as quickly as possible.Jennifer Rubin lays it out:
The president’s decision to weigh in on the arrest of his Harvard law professor friend Henry Louis Gates Jr., who mouthed off to a Cambridge cop threw a grenade into his health care PR offensive and revived questions about his promises of a post-racial presidency. He tried to defuse matters with a Friday appearance in the White House briefing room, but like his predecessor, he found it impossible to say “I am sorry” or “I was wrong.”
It is not surprising that the cable TV news and the Sunday talk shows continued to chew over the story. Unfortunately for the president, the comment was harmful on multiple levels. We can count at least five ways in which the story is a loser for Obama.
First, it suggests he is an uninformed busy-body. . . .
Second, he sucked the oxygen out of the health care debate at the very moment Democrats were pleading for him to become more involved. . . .
Third, Obama indisputably fanned the flames of racism and rekindled animosity on both sides by assuming or making this all about race. . . .
Fourth, the underlying fault line in Obama’s presidency and his agenda is the growing sense that government is getting too big and is accumulating too much power. It is not just core Republicans who think government is doing too much, but anoverwhelming number of independentswho are irked by the Washington power grab. . . .
Fifth, Obama has fallen into the unfortunate habit of blaming others.
Perhaps the most damaging thing of all this is the way it shows a reflexive assumption of racism on the president’s part.
Juan Williams, on Fox News Sunday, did the country an immense service by recounting what exactly occurred: “The president spoke without the facts. You can’t have a ‘teachable moment’ if it’s based on a lie.”As Williams explained, in this case, the neighbor called the police, Gates began to berate the officer (“Do you know who I am?”), trash-talking about the officer’s mother and pursuing him out of the house. The black and Hispanic officers confirmed Gates’ abusive behavior, and Sergeant Crowley took out the handcuffs and warned Gates before finally having to cuff him.
Williams asked, “Is this an instance of a poor black kid being beaten by the cops?” No. And in converting this into a tale of police misconduct (he acted “stupidly,” Obama said) and racial injustice, Obama only reinforced the country’s racial divide. Whites often think blacks scream racism at the drop of a hat; blacks think whites are out to get them. Good work, Mr. President.
This sort of reaction on President Obama’s part directly undermines the foundation of his appeal among moderates and independents—namely, his promise of a post-racial America, free from this sort of conflict. That’s why, though this flap in and of itself is a minor thing, he might find it much harder to put behind him than his strongest supporters believe.
As Williams argued, his knee-jerk reaction to cry racism “hurt the country and it hurt him.” It was, to put it mildly, exactly what Obama didn’t need. A polarizing event—confirming the worst fears that he is arrogant, not at all post-racial, and prone to play last-and-loose with the facts—is not what he needed in the midst of the biggest political challenge of his young presidency. The stimulus is working, he is teaching us about race, and now he wants to run your health care. Not an attractive picture.