Right now, those focusing on Iran are primarily thinking Iran vs. Israel, and understandably so. Another possibility struck me today, however. If I’m right that Barack Obama wins in two weeks, and if he sticks to his promise to begin an immediate withdrawal from Iraq, would that be enough to re-orient Ahmadinejad? Might we not see Iran wait until the withdrawal is well underway, and then invade Iraq? They would have good reason to, from both a tactical and a strategic perspective, if they thought they could catch us at a point when we couldn’t respond effectively; I very much doubt Iraq would be able to mount significant resistance on its own.
Author Archives: Rob Harrison
The case against Barack Obama, in his own words
Guy Benson and Mary Katherine Ham, working with Ed Morissey, have put together a comprehensive closing argument against the election of Sen. Barack Obama (D-IL) as President of the United States; you can find it here. It covers abortion, tax policy, his judgment regarding his associates and advisors (and mentions his advocacy of prosecuting those who criticize him), his judgment regarding foreign policy, his willingness to look down on people, his willingness to play the race card, and his lack of accomplishments in office—and it’s copiously illustrated with video, mostly of Sen. Obama himself and his associates, advisors and supporters. Check it out. If you see everything he and they have to say and agree with all (or most) of it, more power to you; but you just might find he’s not the candidate you think he is.
The case against Barack Obama, in Joe Biden’s own words
I haven’t yet written about Sen. Biden’s remarks in Seattle this past Saturday because I’ve been sick—I think it was Monday evening before I even did so much as turn on either the TV or the computer (which at least saved me from angsting over the Seahawks)—and I still don’t have a great deal of energy, but I’ve been rather astonished by them; I appreciate the points folks like Hugh Hewitt, Beldar (and also here), Bill Kristol, and Tom Maguire have raised in response, which I think are right on. Beyond my amazement at the extraordinary lack of political discipline shown by the Democratic ticket in fundraisers (it’s amazing that Sen. Biden actually thought it was a good idea to say what he said, but no more so than Sen. Obama’s comments in San Francisco last April), these are the things that really strike me out of all this:One, it’s one thing for me to project a major attack on the US in the first year of an Obama presidency, based just on reading the trends and the tea leaves; it’s quite something else when Sen. Joe Biden, Chair of the Senate Foreign Relations Committee and vice-presidential nominee of the Democratic Party—and thus one of the most thoroughly-briefed people in the world, a man who’s been told what almost no one is told—says so. It’s especially something else when he says the attack will come within six months and offers multiple threat axes. Folks, this isn’t just a prediction now, it’s the next best thing to a guarantee: if we elect Sen. Obama in two weeks, sometime next year, we’re going to get hammered. His own running mate assures us of that, and he’s seen as much of the playbook as there is to see.Two, Sen. Biden says, “I think I can be value added” because “I’ve forgotten more about foreign policy than most of my colleagues know”; this would be more reassuring if his partition plan for Iraq and his recent fantasy about the US and France kicking Hizb’allah out of Lebanon didn’t indicate that he’s forgotten most of what he knew about foreign policy as well.Three, Sen. Biden pre-emptively dismissed the idea that we have the military capability to respond to what’s coming. Saying this in public is nothing less than giving aid and comfort to the enemy; it’s something a braver age would call treason. Such remarks, should the Obama/Biden ticket win next month, will do nothing but embolden the enemies of this nation and make them more willing to attack us; whatever they might believe about our ability to defeat them, they will know that our leaders don’t believe we can defeat them, and that as a consequence they have half the battle won right there. That will only make them more willing and even eager to attack, because it raises the possible rewards and lowers the risk.Four, though I don’t think it’s as obvious as Hewitt thinks that this is what Sen. Biden is talking about, I think he’s right to say that
an Iran-Israel confrontation is coming, and that if Obama is president, America will sit it out with, at best, words that do nothing to support Israel or deter Iran. . . . A President Obama will blink when Iran threatens Israel by approaching the nuclear tripwire. A President Obama will seek to force Israel to live with Iran as a nuclear power capable of either striking Israel or shipping to Hezbollah the means of threatening the very existence of the Jewish state, and the supporters of Israel in the U.S. will be stunned and then angry.
I think he’s right because I don’t think Sen. Obama has the political will to do otherwise. As Dr. Victor Davis Hanson told Hewitt in an interview,
It’s easy to say, as Obama says, it’s a game-changer if Iran were to get a nuclear device. What does that mean, a game-changer? That’s intolerable. What he’s not telling you is that if I choose to make sure that they don’t have a nuclear device, then that means that basically the United States is going to have to impose an embargo or a Naval blockade because the Europeans will still try to profit to the 11th hour, or even a military strike. I, Barack Obama, must be hated by people in Berlin. There’s no more Victory Column great extravaganzas for me. There’s no more fawning interviews with Der Spiegel. It’s going to be hatred from those people. I’m going to be a unilateralist pre-empter, and I’m going to do that, and all the people in the Muslim world and the Arab world that love me and fawn over me are going to hate me as worse than you know what. Okay, I’m willing to do that for a principle. Do you think he’s going to be willing to do that, or John McCain? I’m sorry, but I don’t think that all of that cheap rhetoric about invading Pakistan and a game-changer in Iran is anything other than rhetoric, because I think the problem with Obama is he’s bought into the idea of Vero Possumus, the new presidential seal that he’s promulgating, that the seas are going to cease to rise, that the planet won’t heat up, this is the change that we’ve been waiting for. And he really believe in this Messianic sense that people love him for himself. And he’s not going to be willing to give up that easily.
Unfortunately, messianic leadership only works in combination with messianic wisdom and messianic humility—and those a) are only to be found in the true Messiah, the Son of God, and b) lead not to political victory but to death on a cross. As for messianic leadership without those other components? Well, that doesn’t lead to political victory either, but to true disaster.Five, Sen. Biden’s reason for saying all this to those folks in Seattle was to prepare them to hang in for a terrible two years that will see the Obama administration become terribly unpopular. I wonder if he’s followed that through to realize just how unpopular the Democrats in Congress will likely become as well? Certainly, everything he says supports my own thought that we could see a GOP tidal wave in 2010 wipe out Democratic majorities all over the place. (If so, all the more important that folks like Sarah Palin, Bobby Jindal, and the others who will lead the GOP going forward take the time to think long, hard, and deeply about how to address the issues our country faces, both domestic and international.) As Hewitt put it, Sen. Biden sees a crisis coming and “suspects that Obama will react to the coming crisis in a way that demoralizes the country and which shatters public confidence in Obama.” I’ve been comparing Sen. Obama to Jimmy Carter ca. 1976, but this is sounding more like the 1979-80 version of Jimmy Carter—and that’s not good news. It’s not good news at all.Six, obviously, Sen. Biden believes that in saying all this, he’s making the case for Obama supporters to stand strong behind their candidate. I don’t. I do believe, however, that he’s underscoring a very important reality. While I’m convinced that electing Barack Obama will only embolden our enemies abroad and weaken our strength at home, and thus worsen the problems we’re facing, these problems, on the whole, have little to do with Barack Obama. He hasn’t done anything to help them, but neither have most of his colleagues, and some of them he could do nothing about. They exist regardless, and will continue to exist regardless, and thus it would be far too facile to say that electing John McCain would mean that we get to avoid them. We don’t. I believe we’ll see better economic policies if he wins, but this will still be a turbulent and trying time for our economy no matter what; and while I believe foreign enemies such as Iran and al’Qaeda will be far more circumspect in the face of a President McCain than a President Obama, they’re not going to just pack up shop, go home, and sit out the next four years if he wins. Far from it: they’ll be working to bring us down either way, and they’ll be a clear and present danger to us either way.All of which is to say: whoever wins, fasten your seatbelts—we’re in for a bumpy ride, and a long, long night.Addendum: here’s what Gov. Palin had to say in response to Sen. Biden’s remarks:
I can’t be the only one
seeing these scads and scads of Obama ads urging, “Vote Early,” and mentally adding, “. . . Vote Often,” can I?The guy really is a Chicago politician.
Armies with feet (and heads) of clay
Like Bill, I haven’t watched this closely enough to see if it is in fact a valid game (though from what I’ve seen, it seems to me that White’s wasn’t a very good game in any case), but it’s great fun regardless—even for those who aren’t big into chess.
In the end, we can’t even foul it up properly
Well, that was a nasty bug. I’m used to riding them out, but that one took me down right and proper. It’s the first time I’ve had to call in sick on a Sunday in almost six years in ministry; and here over 40 hours from first onset, I’m still feeling pretty muzzy.This has left me with time to think, but not much working in the brainpan to do the thinking with; but in the altogether unsurprising fact that the church kept right on running without me, it has been a reminder that in all these things, God is at work. He takes our strengths and our weaknesses, our successes and our failures, our faithfulness and our rebellion, and he uses all of it; which is not to say that it isn’t better to be faithful than to be rebellious, but simply to note that it’s beyond our ability even to surprise God, much less to derail him (though we can both delight and grieve him). Even if we devoted everything we had to trying to ruin his work, we would still find that he’d used what we’d done to accomplish his purposes.That’s not precisely what this poem, one of my favorites, is about; but there’s a common truth here, I think.
God’s Grandeur
The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;
It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
And all is seared with trade; bleared, smeared with toil;
And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs—
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.
—Gerard Manley Hopkins
Confrontation and reconciliation
Joyce over at tallgrassworship has an insightful post up on dealing with disagreements—one which caught my attention in a particular way because she’s taken my post from earlier today on Christian unity and applied it in a way that’s congruent with what I was saying but hadn’t occurred to me, and it’s always interesting to me when people do that. The fact that she’s sandwiched that between insights from Justin Taylor and the Rev. Dr. Ray Ortlund means I find myself in pretty good company, too. And of course, Joyce puts it all together in a very wise and thoughtful way, offering good counsel. I encourage you to read it, and consider it well.
Restorative discipline
The word of the Lord came to me: “Son of man, speak to your people and say to them, If I bring the sword upon a land, and the people of the land take a man from among them, and make him their watchman, and if he sees the sword coming upon the land and blows the trumpet and warns the people, then if anyone who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, his blood shall be upon his own head. He heard the sound of the trumpet and did not take warning; his blood shall be upon himself. But if he had taken warning, he would have saved his life. But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, that person is taken away in his iniquity, but his blood I will require at the watchman’s hand.“So you, son of man, I have made a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, O wicked one, you shall surely die, and you do not speak to warn the wicked to turn from his way, that wicked person shall die in his iniquity, but his blood I will require at your hand. But if you warn the wicked to turn from his way, and he does not turn from his way,
that person shall die in his iniquity, but you will have delivered your soul.“And you, son of man, say to the house of Israel, Thus have you said: ‘Surely our transgressions and our sins are upon us, and we rot away because of them. How then can we live?’ Say to them, As I live, declares the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel?“And you, son of man, say to your people, The righteousness of the righteous shall not deliver him when he transgresses, and as for the wickedness of the wicked, he shall not fall by it when he turns from his wickedness, and the righteous shall not be able to live by his righteousness when he sins. Though I say to the righteous that he shall surely live, yet if he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die. Again, though I say to the wicked, ‘You shall surely die,’ yet if he turns from his sin and does what is just and right, if the wicked restores the pledge, gives back what he has taken by robbery, and walks in the statutes of life, not doing injustice, he shall surely live; he shall not die. None of the sins that he has committed shall be remembered against him. He has done what is just
and right; he shall surely live.“Yet your people say, ‘The way of the Lord is not just,’ when it is their own way that is not just. When the righteous turns from his righteousness and does injustice, he shall die for it. And when the wicked turns from his wickedness and does what is just and right, he shall live by this. Yet you say, ‘The way of the Lord is not just.’ O house of Israel, I will judge each of you according to his ways.”—Ezekiel 33:1-20 (ESV)My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul
from death and will cover a multitude of sins.—James 5:19-20 (ESV)Discipline is supposed to be restorative. It’s not just to make the guilty pay or the wicked suffer; it’s not just to avenge wrong or deter other wrongdoers; it’s not just to make us feel better. It’s also supposed to bring the sinner to repentance. That’s the ultimate purpose; that’s why God sent prophets, to give his people warning after warning before bringing the hammer down, and it’s why even before sending them into exile, he was already promising to bring them home. God will not tolerate our sin, and he will not simply ignore our wrongdoing, but his desire is not simply to blot out the wicked—it’s that the wicked should turn from their way and live.That’s why, when we see someone wandering off the path, we can’t just go yell at them, and we can’t just kick them out; we need to reach out to them and seek to bring them back—and if discipline is necessary, it must be directed to that purpose, and carried out in that spirit. Otherwise, it isn’t true discipline—it’s just another sin.
Christian unity
I’ve posted this quote from Markus Barth, from his book The Broken Wall, before, but I think it bears repeating:
When no tensions are confronted and overcome, because insiders or outsiders of a certain class or group meet happily among themselves, then the one new thing, peace, and the one new man created by Christ, are missing; then no faith, no church, no Christ, is found or confessed. For if the attribute “Christian” can be given sense from Eph. 2, then it means reconciled and reconciling, triumphant over walls and removing the debris, showing solidarity with the “enemy” and promoting not one’s own peace of mind but “our peace.” . . . When this peace is deprived of its social, national, or economic dimensions, when it is distorted or emasculated so much that only “peace of mind” enjoyed by saintly individuals is left—then Jesus Christ is being flatly denied. To propose, in the name of Christianity, neutrality or unconcern on questions of international, racial, or economic peace—this amounts to using Christ’s name in vain.
This is, I think, the litmus test for all of our schemes and programs and ideas to grow the church: if we’re just creating conditions in which “insiders or outsiders of a certain class or group meet happily among themselves,” we may have great success in growing an organization—done skillfully, that sort of approach is certainly the path of least resistance in doing so—but what we’re producing won’t be the church.Christian unity costs us something. It costs us our egos, our comfort zones, and our ease. It calls us not to avoid those with whom we disagree, or with whom we have issues, or with whom we’re in conflict, but rather to confront them head-on—and to do so not with anger, or self-assertion, but with love and grace. This is not to say we must do so with approval; there are times when rebuke is necessary, and refusing to speak the hard truths is a violation of unity just as much as refusing to repent of our own sin and ask forgiveness. It is to say, however, that we cannot hang back from the work of reconciliation, and we cannot let mere disagreement become grounds for disunity. We may be rejected by others—but we cannot in good conscience be the ones to do the rejecting; and though there are times when God calls us to correct one another, even correction must be offered with open arms.
Sense of place and the global economy
I don’t know if you’ve heard of Richard Florida and his book Who’s Your City?: How the Creative Economy Is Making Where to Live the Most Important Decision of Your Life, but he makes an interesting argument:
It’s a mantra of the age of globalization that where you live doesn’t matter: you can telecommute to your high-tech Silicon Valley job, a ski-slope in Idaho, a beach in Hawaii or a loft in Chicago; you can innovate from Shanghai or Bangalore.According to Richard Florida, this is wrong. Place is not only important, it’s more important than ever.Globalization is not flattening the world; on the contrary, the world is spiky. Place is becoming more relevant to the global economy and our individual lives. The choice of where to live, therefore, is not an arbitrary one. It is arguably the most important decision we make, as important as choosing a spouse or a career. In fact, place exerts powerful influence over the jobs and careers we have access to, the people meet and our “mating markets” and our ability to lead happy and fulfilled lives.
Intuitively, this makes sense to me, because (as Florida puts it in the first chapter of his book, excerpted here)
The place we choose to live affects every aspect of our being. It can determine the income we earn, the people we meet, the friends we make, the partners we choose, and the options available to our children and families. People are not equally happy everywhere, and some places do a better job of providing a high quality of life than others. Some places offer us more vibrant labor markets, better career prospects, higher real estate appreciation, and stronger investment and earnings opportunities. Some places offer more promising mating markets. Others are better environments for raising children.
Even if the sense of place our ancestors had is indeed fading away, Florida’s right that place matters, in and of itself; that’s the reason sense of place developed to begin with, and the reason that even as we become more moble and mix ourselves up more and more, different places still have different identities and characters and subcultures (and sub-subcultures). Given that, and given our need to belong, and our need for self-definition, I suspect that while our sense of place may evolve somewhat and weaken with the mobility of our society, it may look different in our children and grandchildren, but it will never really disappear. Who knows—add in the tendency of each generation to react against the generation before, we may even see a resurgence, and an intentional effort to recreate an older, more settled form of community. It would be nice.HT: Chris Forbes
