The latest issue, Winter 2007, of Leadership magazine showed up last week bearing a big close-up of a green cinder-block wall with a hole sledgehammered through it into the outside world–lots of open space with a city skyline in the distance; superimposed on the picture was the headline, “Going Missional: Break free of the box and touch your world.” In one way, this was confirmation of a wry remark I ran across recently about all the trendy adjectives floating around the church these days, including “emerging/emergent” and “missional”; yes indeed, Leadership is on it, and “missional” is a hip thing to be. In another way, though, this was very encouraging, because it’s an excellent issue with some truly valuable articles. Tim Conder’s piece, “Missional Buzz,” and the article by Wade Hodges and Greg Taylor, “We Can’t Do Megachurch Anymore,” are the only ones up on the Web so far, leaving several excellent pieces still only available in print; I’d encourage you to keep an eye out for them (or just go buy the magazine).
The reason this is so encouraging is precisely because “missional” is a hip thing to be, fashionable but ill-understood. The fact of the matter is, as Alan Roxburgh observed in the September/October 2004 issue of Theology Matters, while “almost everywhere one goes today the word missional or the phrase missional church is used to describe everything from evangelism to reorganization plans for denominations, to how we make coffee in church basements and denominational meeting rooms . . . [this language] is still not understood by the vast majority of people in either leadership or the pew. This is a stunning accomplishment: from obscurity to banality in eight short years and people still don’t know what it means.”
Dr. Roxburgh should know, since he was one of the people, along with Darrell Guder, Craig Van Gelder, and George Hunsberger, who collectively wrote the book Missional Church: A Vision for the Sending of the Church in North America, which kicked off the whole discussion back in 1998. The book was the product of a network of missiologists and theologians called the Gospel and Our Culture Network, or GOCN, who sought to build on the seminal work of Bishop Lesslie Newbigin. Their aim was to address “issues of Gospel faithfulness in North American culture,” and it was in this process that the term “missional church” was born, to define the way the church needs to operate if it is indeed to be faithful to the gospel message in the context of Western (not merely North American) culture.
The problem, as Dr. Roxburgh notes in his article, is that until recently, this work has largely “remained a relatively theoretic and abstract academic conversation about the church. Its books and ideas have been shaped more by internal conversations within the missiological academy than attentiveness to the needs of the churches.” Missional Church, for instance, is easily among the small number of truly essential Christian books of the last decade–but it’s also very dense, not easily absorbed or understood, and primarily theoretical in its orientation, short on practical application. It’s to this problem that the September/October 2004 issue of Theology Matters is addressed, as it features Dr. Roxburgh’s article–a concise explanation of what it means for the church to be missional–followed by two pieces arising out of the efforts of College Hill Presbyterian Church in Cincinnati to remake itself into a truly missional congregation. The unfortunate thing is that Theology Matters, while an excellent publication, is little known outside the PC(USA)–or within it, for that matter. That’s why it’s so encouraging to see Leadership step up to address the same problem, and particularly to see it do the job so well. As College Hill’s associate pastor, the Rev. Stephen Eyre, put it, “The missional process is the shift from the church as an institution in a Christian culture, to a community in mission in a non-Christian culture”–and that’s a shift the American church badly needs to make.
Note: Theology Matters is a publication of Presbyterians for Faith, Family and Ministry; its website is http://www.theologymatters.com. I mentioned, a few posts back, the Covenant Network and their newsletter; PFFM is another affinity group within the PC(USA), in this case working the orthodox side of the aisle, and Theology Matters is another of those publications which is sent to every pastor in the denomination (and probably only appreciated by those who agree with it). In this case, it’s a publication which I consider one of the real benefits of ministering in the PC(USA). I would note that a free subscription is available to anyone who’s interested; just go here to sign up.